Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
In the southwestern part of Persia is the lovely valley of Schiraz, in the
province of Farsistan, which is the ancient Persis. Through the long
spring and summer the plains are covered with flowers, the air is laden
with perfume, and the melody of birds, winds, and waters fills the ear.
The fields are covered with grain, which ripens in May; the grapes,
apricots, and peaches are finer than those of Europe. The nightingale (or
bulbul) sings more sweetly than elsewhere, and the rose-bush, the national
emblem of Persia, grows to the size of a tree, and is weighed down by its
luxuriant blossoms. The beauty of this region, and the loveliness of the
women of Schiraz awakened the genius of Hafiz and of Saadi, the two great
lyric poets of the East, both of whom resided here.
At one extremity of this valley, in the hollow of a crescent formed by
rocky hills, thirty miles northwest of Schiraz, stands an immense
platform, fifty feet high above the plain, hewn partly out of the mountain
itself, and partly built up with gray marble blocks from twenty to sixty
feet long, so nicely fitted together that the joints can scarcely be
detected. This platform is about fourteen hundred feet long by nine
hundred broad, and its faces front the four quarters of the heavens. You
rise from the plain by flights of marble steps, so broad and easy that a
procession on horseback could ascend them. By these you reach a landing,
where stand as sentinels two colossal figures sculptured from great blocks
of marble. The one horn in the forehead seems to Heeren to indicate the
Unicorn; the mighty limbs, whose muscles are carved with the precision of
the Grecian chisel, induced Sir Robert Porter to believe that they
represented the sacred bulls of the Magian religion; while the solemn,
half-human repose of the features suggests some symbolic and supernatural
meaning. Passing these sentinels, who have kept their solitary watch for
centuries, you ascend by other flights of steps to the top of the terrace.
There stand, lonely and beautiful, a few gigantic columns, whose lofty
fluted shafts and elegantly carved capitals belong to an unknown order of
architecture. Fifty or sixty feet high, twelve or fifteen feet in
circumference, they, with a multitude of others, once supported the roof
of cedar, now fallen, whose beams stretched from capital to capital, and
which protected the assembled multitudes from the hot sun of Southern
Asia. Along the noble upper stairway are carved rows of figures, which
seem to be ascending by your side. They represent warriors, courtiers,
captives, men of every nation, among whom may be easily distinguished the
negro from the centre of Africa. Inscriptions abound, in that strange
arrow-headed or wedge-shaped character,--one of the most ancient and
difficult of all,--which, after long baffling the learning of Europe, has
at last begun yielded to the science and acuteness of the present century.
Public-domain text, read in full here on John Shaqi.
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