Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
As to the age of these books, however, and the period at which Zoroaster
lived, there is the greatest difference of opinion. He is mentioned by
Plato (Alcibiades, I. 37), who speaks of "the magic (or religious
doctrines) of Zoroaster the Ormazdian" (_magedan Zoroastran ton
Oromazon_[120]). As Plato speaks of his religion as something established
in the form of Magism, or the system of the Medes, in West Iran, while the
Avesta appears to have originated in Bactria, or East Iran[121], this
already carries the age of Zoroaster back to at least the sixth or seventh
century before Christ. When the Avesta was written, Bactria was an
independent monarchy. Zoroaster is represented as teaching under King
Vistaçpa. But the Assyrians conquered Bactria B.C. 1200, which was the
last of the Iranic kingdoms, they having previously vanquished the Medes,
Hyrcanians, Parthians, Persians, etc. As Zoroaster must have lived before
this conquest, his period is taken back to a still more remote time, about
B.C. 1300 or B.C. 1250[122] It is difficult to be more precise than this.
Bunsen indeed[123] suggests that "the date of Zoroaster, as fixed by
Aristotle, cannot be said to be so very irrational. He and Eudoxus,
according to Pliny, place him six thousand years before the death of
Plato; Hermippus, five thousand years before the Trojan war," or about
B.C. 6300 or B.C. 6350. But Bunsen adds: "At the present stage of the
inquiry the question whether this date is set too high cannot be answered
either in the negative or affirmative." Spiegel, in one of his latest
works,[124] considers Zoroaster as a neighbor and contemporary of Abraham,
therefore as living B.C. 2000 instead of B.C. 6350. Professor Whitney of
New Haven places the epoch of Zoroaster at "least B.C. 1000," and adds
that all attempts to reconstruct Persian chronology or history prior to
the reign of the first Sassanid have been relinquished as futile.[125]
Döllinger[126] thinks he may have been "somewhat later than Moses, perhaps
about B.C. 1300," but says, "it is impossible to fix precisely" when he
lived. Rawlinson[127]| merely remarks that Berosus places him anterior to
B.C. 2234. Haug is inclined to date the Gâthâs, the oldest songs of the
Avesta, as early as the time of Moses.[128] Rapp,[129] after a thorough
comparison of ancient writers, concludes that Zoroaster lived B.C. 1200 or
1300. In this he agrees with Duncker, who, as we have seen, decided upon
the same date. It is not far from the period given by the oldest Greek
writer who speaks of Zoroaster,--Xanthus of Sardis, a contemporary of
Darius. It is the period given by Cephalion, a writer of the second
century, who takes it from three independent sources. We have no sources
now open to us which enable us to come nearer than this to the time in
which he lived.
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