Many of the virtues which we are apt to suppose a monopoly of Christian culture appear as the ideal of these old Egyptians. Brugsch says a thousand voices from the tombs of Egypt declare this. One inscription in Upper Egypt says: "He loved his father, he honored his mother, he loved his brethren, and never went from his home in bad-temper. He never preferred the great man to the low one." Another says: "I was a wise man, my soul loved God. I was a brother to the great men and a father to the humble ones, and never was a mischief-maker." An inscription at Sais, on a priest who lived in the sad days of Cambyses, says: "I honored my father, I esteemed my mother, I loved my brothers. I found graves for the unburied dead. I instructed little children. I took care of orphans as though they were my own children. For great misfortunes were on Egypt in my time, and on this city of Sais." Some of these declarations, in their "self-pleasing pride" of virtue, remind one of the noble justification of himself by the Patriarch Job.[163] Here is one of them, from the tombs of Ben-Hassan, over a Nomad Prince:-- "What I have done I will say. My goodness and my kindness were ample. I never oppressed the fatherless nor the widow. I did not treat cruelly the fishermen, the shepherds, or the poor laborers. There was nowhere in my time hunger or want. For I cultivated all my fields, far and near, in order that their inhabitants might have food. I never preferred the great and powerful to the humble and poor, but did equal justice to all." A king's tomb at Thebes gives us in few words the religious creed of a Pharaoh:-- "I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved God, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings." A rock at Lycopolis pleads for an ancient ruler thus: "I never took the child from its mother's bosom, nor the poor man from the side of his wife." Hundreds of stones in Egypt announce as the best gifts which the gods can bestow on their favorites, "the respect of men, and the love of women."[164] Religion, therefore, in Egypt, connected itself with morality and the duties of daily life. But kings and conquerors were not above the laws of their religion. They were obliged to recognize their power and triumphs as not their own work, but that of the great gods of their country. Thus, on a monumental stele discovered at Karnak by M. Mariette, and translated by De Rougé,[165] is an inscription recording the triumphs of Thothmes III., of the eighteenth dynasty (about B.C. 1600), which sounds like the song of Miriam or the Hymn of Deborah. We give some stanzas in which the god Amun addresses Thothmes:--