Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
Osiris, their president, bears on his breast the small
tablet of chief judge, containing a figure of Justice. Before him are seen
the scales of divine judgment. In one is placed the statue of Justice, and
in the other the heart of the deceased, who stands in person by the
balance containing his heart, while Anubis watches the other scale. Horus
examines the plummet indicating which way the beam inclines. Thoth, the
Justifier the Lord of the Divine Word, records the sentence.[168]
§ 4. Central Idea of Egyptian Theology and Religion. Animal Worship.
We now proceed to ask what is the IDEA of Egyptian mythology and theology?
We have seen that the idea of the religion of India was Spirit; the One,
the Infinite, the Eternal; a pure spiritual Pantheism, from which the
elements of time and space are quite excluded. The religion of Egypt
stands at the opposite pole of thought as its antagonist. Instead of
Spirit, it accepts Body; instead of Unity, Variety; instead of Substance,
Form. It is the physical reaction from Brahmanism. Instead of the worship
of abstract Deity, it gives us the most concrete divinity, wholly
incarnated in space and time. Instead of abstract contemplation, it gives
us ceremonial worship. Instead of the absorption of man into God, it gives
us transmigration through all bodily forms.[169] It so completely
incarnates God, as to make every type of animal existence divine; hence
the worship of animals. It makes body so sacred, that the human body must
not be allowed to perish. As the Brahman, contemplating eternity, forgot
time, and had no history, so on the other hand the Egyptian priest, to
whom every moment of time is sacred, records everything and turns every
event into history; and as it enshrines the past time historically on
monuments, so it takes hold of future time prophetically through oracles.
Public-domain text, read in full here on John Shaqi.
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