Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
The Hyksôs, or Shepherd Kings, were at first supposed to be the Hebrews:
but this hypothesis adapted itself to none of the facts. A recent treatise
by M. Chabas[174] shows that the Hyksôs were an Asiatic people, occupying
the country to the northeast of Egypt. After conquering Lower Egypt,
Apapi was king of the Hyksôs and Tekenen-Ra ruled over the native
Egyptians of the South. A papyrus, as interpreted by M. Chabas, narrates
that King Apapi worshipped only the god Sutech (Set), and refused to allow
the Egyptian gods to be adored. This added to the war of races a war of
religion, which resulted in the final expulsion of the Shepherds, about
B.C. 1700. The Hyksôs are designated on the monuments and in the papyri as
the "Scourge" or "Plague," equivalent in Hebrew to the _Tzir'ah,_ commonly
translated "hornet," but evidently the same as the Hebrew _tzavaath_,
"plague," and the Arabic _tzeria_, "scourge," or "plague."[175]
According to the learned Egyptologist, Dr. Brugsch, the Hebrew slaves in
Egypt are referred to in a papyrus in the British Museum of the date of
Ramses II. (B.C. 1400), in a description by a scribe named Pinebsa of the
new city of Ramses. He tells how the slaves throng around him to present
petitions against their overseers. Another papyrus reads (Lesley, "Man's
Origin and Destiny"): "The people have erected twelve buildings. They made
their tale of bricks daily, till they were finished." The first
corroboration of the biblical narrative which the Egyptian monuments
afford, and the first synchronism between Jewish and Egyptian history,
appear in the reign of Ramses II., about B.C. 1400, in the nineteenth
dynasty.
It appears from the monuments and from the historians that somewhere about
B.C. 2000, or earlier, this great movement of warlike nomadic tribes
occurred, which resulted in the conquest of Lower Egypt by the pastoral
people known as Hyksôs. It was perhaps a movement of Semitic races, the
Bedouins of the desert, like that which nearly three thousand years after
united them as warriors of Islam to overflow North Africa, Syria, Persia,
and Spain. They oppressed Egypt for five hundred years (Brugsch), and
appear on the monuments under the name of Amu (the herdsmen) or of Aadu
(the hated ones). Their kings resided at Tanis (in Egyptian Avaris), in
the Delta. That their conquests had a religious motive, and were made,
like that of Mohammed, in the interest of monotheism, seems possible. At
all events, we find one of them, Apapi, erecting a temple to Sutech (the
Semitic Baal), and refusing to allow the worship of other deities.[176]
Public-domain text, read in full here on John Shaqi.
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