Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
The Coptic language is an idiom of the old Egyptian tongue, which seems to
belong to no known linguistic group. It is related to other African
languages only through the lexicon, and similarly with the Indo-European.
Some traces of grammatic likeness to the Semitic may be found in it; yet
the view of Bunsen and Schwartz, that in very ancient times it arose from
the union of Semitic and Indo-European languages, remains only a
hypothesis.[183] Merx (in Schenkel's Bibel-Lexicon) says this view "rests
upon a wish formed in the interest of the Philosophy of History; and the
belief of a connection between these tongues is not justified by any
scientific study of philology. No such ethnological affinity can be
granted,--a proof of which is that all facts in its favor are derived from
common roots, none from common grammar." Benfey, however, assumed two
great branches of Semitic nationalities, one flowing into Africa, the
other into Western Asia.[184] Ebers[185] gives some striking resemblances
between Egyptian and Chaldaic words, and says he possesses more than three
hundred examples of this kind; and in Bunsen's fifth volume are
comparative tables which give as their result that a third part of the old
Egyptian words in Coptic literature are Semitic, and a tenth part
Indo-European. If these statements are confirmed, they may indicate some
close early relations between these races.
The anatomy of the mummies seems to show a wide departure from negro
characteristics. The skull, chin, forehead, bony system, facial angle,
hair, limbs, are all different. The chief resemblances are in the flat
nose, and form of the backbone.[186] Scientific ethnologists have
therefore usually decided that the old Egyptians were an Asiatic people
who had become partially amalgamated with the surrounding African tribes.
Max Duncker comes to this conclusion,[187] and says that the Berber
languages are the existing representatives of the old Egyptian. This is
certainly true as concerns the Copts, whose very name is almost identical
with the word "Gupti," the old name from which the Greeks formed the term
Ægypti.[188] Alfred Maury (Revue d. D. Mondes, September, 1867) says that,
"according to all appearances, Egypt was peopled from Asia by that Hamitic
race which comprised the tribes of Palestine, Arabia, and Ethiopia. Its
ancient civilization was, consequently, the sister of that which built
Babylon and Nineveh. In the valley of the Nile, as in those of the
Euphrates and the Tigris, religion gave the motive to civilization, and in
all the three nations there was a priesthood in close alliance with an
absolute monarchy." M. de Rougé is of the same opinion. In his examination
of the monuments of the oldest dynasties, he finds the name given to the
Egyptians by themselves to be merely "the Men" (Rut),--a word which by the
usual interchange of R with L, and of T with D, is identical with the
Hebrew Lud (plural Ludim), whom the Book of Genesis declares to have been
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