It has been supposed that the figure of the Cherubim among the Jews was derived from that of the Sphinx. There were three kinds of Sphinxes in Egypt,--the _andro-sphinx_, with the head of a man and the body of a lion; the _crio-sphinx_, with the head of a ram and the body of a lion; and the _hieraco-sphinx_, with the head of a hawk and a lion's body. The first was a symbol of the union of wisdom and strength. The Sphinx was the solemn sentinel, placed to watch the temple and the tomb, as the Cherubim watched the gates of Paradise after the expulsion of Adam. In the Cherubim were joined portions of the figure of a man with those of the lion, the ox, and the eagle. In the Temple the Cherubim spread their wings above the ark; and Wilkinson gives a picture from the Egyptian tombs of two kneeling figures with wings spread above the scarabæus. The Persians and the Greeks had similar symbolic figures, meant to represent the various powers of these separate creatures combined in one being; but the Hebrew figure was probably imported from Egypt. The Egyptians had in their temples a special interior sanctuary, more holy than the rest. So the Jews had their Holy of Holies, into which only the high-priest went, separated by a veil from the other parts of the Temple. The Jews were commanded on the Day of Atonement to provide a scapegoat, to carry away the sins of the people, and the high-priest was to lay his hands on the head of the goat and confess the national sins, "putting them upon the head of the goat" (Lev. xvi. 21, 22), and it was said that "the goat shall bear upon him all their iniquities unto a land not inhabited." So, among the Egyptians, whenever a victim was offered, a prayer was repeated over its head, "that if any calamity were about to befall either the sacrifices or the land of Egypt, it might be averted on this head."[196] Such facts as these make it highly probable that Moses allowed in his ritual many ceremonies borrowed from the Egyptian worship.