The Doric race, the second great source of the Hellenic family, entered Greece many hundreds of years after[221] the first great Pelasgic migration had spread itself through Asia Minor, Greece, and Italy. It brought with it another class of gods and a different tone of worship. Their principal deities were Apollo and Artemis, though with these they also worshipped, as secondary deities, the Pelasgic gods whose homes they had invaded. The chief difference between the Pelasgic and Dorian conception of religion was, that with the first it was more emotional, with the second more moral; the first was a mystic natural religion, the second an intellectual human religion. Ottfried Müller[222] says that the Dorian piety was strong, cheerful, and bright. They worshipped Daylight and Moonlight, while the Pelasgians also reverenced Night, Darkness, and Storm. Funeral solemnities and enthusiastic orgies did not suit the Dorian character. The Spartans had no splendid processions like the Athenians, but they prayed the gods "to give them what was honorable and good"; and Zeus Ammon declared that the "calm solemnity of the prayers of the Spartans was dearer to him than all the sacrifices of the Greeks."[223] Two facts are to be noticed in connection with this primitive religion. One is the local distribution of the different deities and modes of worship through Greece. Every tribe had its own god and its own worship. In one place it was Zeus and Gaia; in another, Zeus and Cybele; in a third, Apollo and Artemis. At Samothrace prevailed the worship of the Heaven and the Earth.[224] Dione was worshipped with Zeus at Dodona.[225] The Ionians were devoted to Poseidôn, god of the sea. In Arcadia, Athênê was worshipped as Tritonia. Hermês was adored on Mount Cyllene; Erôs, in Boeotia; Pan, in Arcadia. These local deities long remained as secondary gods, after the Pan-Hellenic worship of Olympus had overthrown their supremacy. But one peculiarity of the Pre-Homeric religion was, that it consisted in the adoration of different gods in different places. The religion of Hellas, after Homer, was the worship of the twelve great deities united on Mount Olympus. The second fact to be observed in this early mythology is the change of name and of character through which each deity proceeds. Zeus alone retains the same name from the first.[226] Among all Indo-European nations, the Heaven and the Earth were the two primordial divinities. The Rig-Veda calls them "the two great parents of the world." At Dodona, Samothrace, and Sparta they were worshipped together. But while in India, Varuna, the Heavens, continued to be an object of adoration in the Vedic or second period, in Greece it faded early from the popular thought. This already shows the opposite genius of the two nations. To the Hindoos the infinite was all important, to the Greeks the finite. The former, therefore, retain the adoration of the Heavens, the latter that of the Earth.