Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
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Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
Let us imagine a Greek, possessed by the spirit of his nation and
acquainted with its legendary history, visiting the holy places of that
ideal land. On the northern boundary he sees the towering summit of
Olympus, on whose solemn heights reside the twelve great gods of his
country. When the dark clouds roll along its defiles, and the lightning
flashes from their black depths, it is Zeus, striking with his thunderbolt
some impious offender. There was held the great council of the Immortals.
When the ocean was quiet, Poseidôn had left it to visit Olympus. There
came Hephæstos, quitting his subterranean fires and gloomy laborers, to
jest and be jested with, sitting by his beautiful queen. There, while the
sun hung motionless in mid-heaven, Apollo descended from his burning
chariot to join the feast. Artemis and Dêmêtêr came from the woods and
fields to unite in the high assembly, and war was suspended while Arês
made love to the goddess of Beauty. The Greek looked at Parnassus,
"soaring snow-clad through its native sky," with its Delphic cave and its
Castalian fount, or at the neighboring summits of Helicon, where Pegasus
struck his hoof and Hippocrênê gushed forth, and believed that hidden in
these sunny woods might perhaps be found the muses who inspired Herodotus,
Homer, Aeschylus, and Pindar. He could go nowhere without finding some
spot over which hung the charm of romantic or tender association. Within
every brook was hidden a Naiad; by the side of every tree lurked a Dryad;
if you listen, you may hear the Oreads calling among the mountains; if you
come cautiously around that bending hill, you may catch a glimpse of the
great Pan himself. When the moonlight showers filled the forests with a
magical light, one might see the untouched Artemis gliding rapidly among
the mossy trunks. Beneath, in the deep abysses of earth, reigned the
gloomy Pluto with the sad Persephonê, home-sick for the upper air. By the
sea-shore Proteus wound his horn, the Sirens sang their fatal song among
the rocks, the Nereids and Oceanides gleamed beneath the green waters, the
vast Amphitrite stretched her wide-embracing arms, and Thetis with her
water-nymphs lived in their submarine grottos. When the morning dawned,
Eôs, or Aurora, went before the chariot of the Sun, dropping flowers upon
the earth. Every breeze which stirred the tree-tops was a god, going on
some errand for Aeolus. The joy of inspired thought was breathed into the
soul by Phoebus; the genial glow of life, the festal mirth, and the glad
revel were the gift of Dionysos. All nature was alive with some touch of a
divine presence. So, too, every spot of Hellas was made interesting by
some legend of Hercules, of Theseus, of Promêtheus, of the great Dioscuri,
of Minos, or Dædalus, of Jason and the Argonauts. The Greeks extended
their own bright life backward through history, and upward through heroes
and demigods to Zeus himself.
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