Ten Great Religions: An Essay in Comparative TheologyClarke, James Freeman
Islamic
Ten Great Religions: An Essay in Comparative Theology
Clarke, James Freeman
Christianity and other religions; Religions
3. Then our Triune God communicated his substance to the very venerable
Mi-chi-ho (Messiah), who, veiling his true majesty, appeared in the
world in the likeness of a man. The celestial spirits manifested their
joy, and a virgin brought forth the saint in Ta-Thsin. The most
splendid constellations announced this happy event; the Persians saw
the splendor, and ran to pay tribute. He fulfilled what was said of old
by the twenty-four saints; he organized, by his precepts, both families
and kingdoms; he instituted the new religion according to the true
notion of the Trinity in Unity; he regulated conscience by the true
faith; he signified to the world the eight commandments, and purged
humanity from its pollutions by opening the door to the three virtues.
He diffused life and extinguished death; he suspended the luminous sun
to destroy the dwelling of darkness, and then the lies of demons passed
away. He directed the bark of mercy towards the palace of light, and
all creatures endowed with intelligence have been succored. After
having consummated this act of power, he rose at midday towards the
Truth. Twenty-seven books have been left. He has enlarged the springs
of mercy, that men might be converted. The baptism by water and by the
Spirit is a law that purifies the soul and beautifies the exterior. The
sign of the cross unites the four quarters of the world, and restores
the harmony that had been destroyed. By striking upon a piece of wood,
we make the voice of charity and mercy resound; by sacrificing towards
the east we indicate the way of life and glory.
Our ministers allow their beards to grow, to show that they are devoted
to their neighbors. The tonsure that they wear at the top of their
heads indicates that they have renounced worldly desires. In giving
liberty to slaves we become a link between the powerful and weak. We do
not accumulate riches, and we share with the poor that which we
possess. Fasting strengthens the intellectual powers, abstinence and
moderation preserve health. We worship seven times a day, and by our
prayers we aid the living and the dead. On the seventh day we offer
sacrifice, after having purified our hearts and received absolution for
our sins. This religion, so perfect and so excellent, is difficult to
name, but it enlightens darkness by its brilliant precepts. It is
called the Luminous Religion.
5. Learning alone without sanctity has no grandeur, sanctity without
learning makes no progress. When learning and sanctity proceed
harmoniously, the universe is adorned and resplendent.
Public-domain text, read in full here on John Shaqi.
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