Ten Reasons Proposed to His Adversaries for Disputation in the Name: of the Faith and Presented to the Illustrious Members of Our UniversitiesCampion, Edmund, Saint
Religion
Ten Reasons Proposed to His Adversaries for Disputation in the Name: of the Faith and Presented to the Illustrious Members of Our Universities
Campion, Edmund, Saint
Catholic Church -- Apologetic works
When we were young men, the following incident occurred. John
Jewell, a foremost champion of the Calvinists of England, with
incredible arrogance challenged the Catholics at St. Paul's,
London, invoking hypocritically and calling upon the Fathers, who
had flourished within the first six hundred years of
Christianity. His wager was taken up by the illustrious men who
were then in exile at Louvain, hemmed in though they were with
very great difficulties by reason of the iniquity of their times.
I venture to assert that that device of Jewell's, stupid,
unconscionable, shameless as it was, qualities which those
writers happily brought out, did so much good to our countrymen
that scarcely anything in my recollection has turned out to the
better advantage of the suffering English Church. At once an
edict is hung up on the doors, forbidding the reading or
retaining of any of those books, whereas they had come out, or
were wrung out, I may almost say, by the outcry that Jewell had
raised. The result was that all the persons interested in the
matter came to understand that the Fathers were Catholics, that
is to say, ours. Nor has Lawrence Humphrey passed over in silence
this wound inflicted on him and his party. After high praise of
Jewell in other respects, he fixes on him this role of
inconsiderateness, that he admitted the reasonings of the
Fathers, with whom Humphrey declares, without any beating about
the bush, that he has nothing in common nor ever will have.
We also sounded once in familiar discourse Toby Matthews, now a
leading preacher, whom we loved for his good accomplishments and
the seeds of virtue in him; we asked him to answer honestly
whether one who read the Fathers assiduously could belong to that
party which he supported. He answered that he could not, if,
besides reading, he also believed them.[1] This saying is most
true; nor do I think that either he at the present time, or
Matthew Hutten, a man of name, who is said to read the Fathers
with an assiduity that few equal, or other adversaries who do the
like, are otherwise minded.
Thus far I have been able to descend with security into this
field of conflict, to wage war with men, who, as though they held
a wolf by the ears, are compelled to brand their cause with an
everlasting stigma of shame, whether they refuse the Fathers or
whether they call for them. In the one case they are preparing to
run away, in the other they are caught by the throat.
SIXTH REASON
THE GROUNDS OF ARGUMENT ASSUMED BY THE FATHERS
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