Three miles away is a considerable native village where the mission of Our Saviour of the Episcopal Church is situated, with an attractive church building and a picturesque graveyard. The evil influence which the town and the army post have exerted upon the Indians finds its ultimate expression in the growth of the graveyard and the dwindling of the village. This point at the junction of the two rivers was an important place for the inhabitants of interior Alaska ages before the white man reached the country. Tribes from all the middle Yukon, from the lower Yukon, from the Tanana, from the upper Kuskokwim met here for trading and for general festivity. It is impossible nowadays to determine when first the white man's merchandise began to penetrate into this country, but it was long before the white man came himself. Such prized and portable articles as axes and knives passed from hand to hand and from tribe to tribe over many hundreds of miles. Captain Cook, in 1778, found implements of white man's make in the hands of the natives of the great inlet that was named for him after his death, and they pointed to the Far East as the direction whence they had come. He judged that they had been brought from the Hudson Bay factories clean across the continent. There are many Indians still living who remember when they saw the first white man, and some were well grown at the time, but diligent inquiry has failed to discover one who ever saw a stone axe used, though some old men have been found who declared that their fathers, when young, used that implement. Traces have been discovered of the importation of edge-tools from four directions--from the mouth of the Yukon; from the Lynn Canal, by way of the headwaters of the Yukon; from the Prince William Sound, by way of the headwaters of the Tanana; as well as from the Hudson Bay posts in the Canadian Northwest, by way of the Porcupine River. When the Russians established themselves at Nulato in 1842, and the Hudson Bay Company put a post at Fort Yukon in 1846, Nuchalawóya, as Tanana was called, became the scene of commercial rivalry, and it is said that by the meeting of the agents and voyageurs of the two companies at this point the identity of the Yukon and Quikpak Rivers was discovered. The stories that linger with the village ancients of the great numbers of Indians who used to inhabit the country are doubtless based upon recollections of the gathering at old Nuchalawóya, when furs were brought here from far and wide, when there was no other place of merchandise in mid-Alaska. Now almost every Indian village has a trader and a store. That the race has diminished, and in most places is still diminishing, is beyond question, but that it was ever very largely numerous the natural conditions of the country forbid us to believe. [Sidenote: WHISKY-PEDDLERS]