[C] In December, 1912, a determined effort was made by the better element of the little handful of white people in this town to secure the withdrawal of the licence of this saloon. The justice of the peace, the government school-teacher, the postmaster, and others went up to Fairbanks (a week's journey over the trail) and opposed the granting of the licence in court. It was shown that the white men of the locality were so reduced in numbers that the business could not be carried on at a profit unless liquor was sold, directly or indirectly, to the Indians. But because by hook and by crook the names of a majority of one or two of all the white residents of the precinct were secured for a petition in favour of the licence (two or three were secured by telegraph at the last moment) the judge held that he had no option under the law but to grant the licence. So, on the one hand, it is a felony to sell liquor to Indians, and annually thousands of dollars are expended in trying to suppress such sale, while, on the other hand, a man is licenced to sell liquor when it is shown that he cannot make a living unless he sells to Indians; that is to say he is virtually granted a licence to sell to Indians. This note is not intended to reflect upon the judge who granted the licence, although all his predecessors have not put that construction upon the law, but upon a law open to that construction. [D] This was written some two years before the opportunity came. On the 7th of June, 1913, the writer and three companions reached the summit of Denali. ("The Ascent of Denali," Charles Scribner's Sons, 1914.) [E] In 1913 it was finally destroyed by fire. CHAPTER IX TANANA CROSSING TO FORTYMILE AND DOWN THE YUKON--A PATRIARCHAL CHIEF--SWARMING CARIBOU--EAGLE AND FORT EGBERT--CIRCLE CITY AND FORT YUKON