When all was done for the day and we thought to go to bed came an Indian
named "Bum-Eyed-Bob" (these white man's nicknames, however dreadful, are
always accepted and used) for a long confabulation about the affairs of
the tribe, and I gathered incidentally that gambling at the telegraph
station had been the main diversion of the winter. It seems ungracious
to insist so much upon the evil influence of the white men--we had been
cordially received and entertained at that very place, and our money
refused--but there is little doubt that the abandonment of the
telegraph-line will be a good thing for these natives. Put two or three
young men of no special intellectual resource or ambition down in a
lonely spot like this, with no society at all save that of the natives
and practically nothing to do, and there is a natural and almost
inevitable trend to evil. To the exceptional man with the desire of
promotion, with books, and all this leisure, it would be an admirable
opportunity, but he would be quite an exceptional man who should rise
altogether superior to the temptations to idleness and debauchery. One
may have true and deep sympathy with these young men and yet be
conscious of the harm they often bring about.
Ten miles or so from the encampment brought us to Chicken Creek, and
from that point we took the Fortymile River. The direct trail to Eagle
with its exasperating mule tracks was now left, and our journey was on
the ice. But so warm was the weather that 16th of March that we were
wet-foot all day, and within the space of eight hours that we were
travelling we had snow, sleet, rain, and sunshine. Leaving the main
river, we turned up Walker Fork and, after a few miles, leaving that, we
turned up Jack Wade Creek and pursued it far up towards its head ere we
reached the road-house for the night.
[Sidenote: THE FORTYMILE]
Public-domain text, read in full here on John Shaqi.
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