and at length Tanana loomed before us while yet ten miles away. In just
eleven hours we ran the forty-four miles, making, with three additional
miles out to the mission, forty-seven altogether, by far the longest
journey of the winter. We reached Tanana on the 1st of April, just six
weeks since we left.
[Sidenote: AN UNTRAVELLED RIVER]
We spent eight days at Tanana, including two Sundays, Passion Sunday and
Palm Sunday, but I was under an old promise to spend Easter there also.
Now, Easter, 1911, fell on the 16th of April, and for the
three-hundred-mile journey to Fort Yukon a period of ten or twelve days
at the least would be necessary, that might easily stretch to two weeks.
Travelling on the Yukon ice so late in April as this would involve was
not only fraught with great difficulty and discomfort, but also with
actual danger, and I had to beg to be absolved of my promise. Some
considerable preparation was on foot for the festival, and I was loath
to leave, for Tanana was then without any resident minister, but it
seemed foolish to take the chances that would have to be taken if we
stayed.
Five days of almost ceaseless snow-storm during our stay at Tanana did
not give prospect of good travelling, and, indeed, when we pulled out
from the mission on the Monday in Holy Week there was no sign of any
trail. From Tanana up to Fort Yukon there is very little travel; since
the whole of this long stretch of river was deprived of winter mail a
year or two before, no through travel at all. Cabins may usually be
found to camp in, but there are no road-houses. What travel still takes
place is local.
The journey divided itself into two roughly equal parts, a hundred and
fifty miles through the Lower Ramparts, and a hundred and fifty miles
through the Yukon Flats, almost all of it on the surface of the river.
It was hoped to reach Stephen's Village, a native settlement just within
the second half of the journey, for Easter.
Public-domain text, read in full here on John Shaqi.
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