There is much sameness about winter scenes in Alaska, as the reader has
doubtless already remarked; yet the sameness is more due to a lack of
alertness in the photographer than to an absence of variety. If the
traveller had nothing to think about but his camera, if all other
considerations could be subordinated to the securing of negatives, then,
here as elsewhere, the average merit of pictures would be greater.
Sometimes the most interesting scenes occur in the midst of stress of
difficult travel when there is opportunity for no more than a fleeting
recognition of their pictorial interest. "Tight places" often make
attractive pictures, but most commonly do not get made into pictures at
all. The study of the aspects of nature is likely to languish amidst the
severe weather of the Northern winter, and the bright, clear, mild day
gets photographed into undue prominence. Snow is more or less white and
spruce-trees in the mass are more or less black; one dog team is very
like another; a native village has to be known very well, indeed, to be
distinguishable from another native village. Yet there is individuality,
there is distinction, there is variety, there is contrast, if a man have
but the grace to recognise them and the zeal to record them. Snow itself
has infinite variety; trees, all of them, have characters of their own.
Dogs differ as widely as men and Indians as widely as white men.
[Sidenote: INDIANS AND PHOTOGRAPHS]
The fear of the camera, or the dislike of the camera, that used to
affect the native mind is gone now, save, perhaps, in certain remote
quarters, and these interesting people are generally quite willing to
stand still and be snapped. They ask for a print, and upon one's next
visit there is clamorous demand for "picter, picter." A famous French
physician said that his dread of the world to come lay in his
expectation that the souls he met would reproach him for not having
cured a certain obstinate malady that he had much repute in dealing
with; so the travelling amateur in photography sometimes feels his
conscience heavy under a load of promised pictures that he has forgotten
or has been unable to make. He feels that his native friends whom he
shall meet in the world to come will assuredly greet him with "where's
my picture?" The burden increases all the time, and the Indian never
forgets. It avails nothing even to explain that the exposure was a
failure. A picture was promised; no picture has been given; that is as
far as the native gets. And the making of extra prints, in the cases
where it is possible to make them, is itself quite a tax upon time and
material.
Public-domain text, read in full here on John Shaqi.
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