Speaking broadly, the reindeer is a stupid, unwieldy, and intractable
brute, not comparing for a moment with the dog in intelligence or
adaptability. The common notion that his name is derived from the use of
reins in driving him, thus putting him in the class with the horse, is a
mistake; the word comes from a Norse root which refers to his
moss-browsing habit. The "rein" with which he is driven is a rope tied
around one of his horns. He has no cognisance of "gee" and "haw," nor of
any other vocal direction, but must be yanked hither and thither with
the rope by main force; while to stop him in his mad career, once he is
started, it is often necessary to throw him with the rope. In Lapland
there are doubtless individual deer better trained; the Lap herders tell
of them with pride; but in the main this is a just description of
reindeer handling. All the chief herders in Alaska are Laps, brought
over for their knowledge of the animals, and the writer has repeatedly
ridden behind some of their best deer.
Wherein, then, lies the success of the reindeer experiment in Alaska?
Chiefly in the provision of a regular meat supply by which the natives
and whites in the vicinity of a herd are relieved from the
precariousness of the chase or the rapacity of the cold-storage butcher
company. The Esquimau, having served his allotted apprenticeship of five
years and entered upon possession of a herd, can at any time kill and
dress a "kid of the flock" for his family or for the market. The price
of butcher's meat has been kept down all over the Seward Peninsula by
the competition of the numerous reindeer herds, to the comfort of the
population and the exasperation of the butcher company, and many an
Esquimau has become passably rich. The skin of the animal also furnishes
a warm and much-needed material for clothing and finds a ready sale at a
good price.
This success is, however, confined so far to the coast. The herds have
not thriven in the interior and have now all been withdrawn to the
coast. Beasts of prey killed them; a hoof disease destroyed many; others
are supposed to have died from eating some poisonous fungus. In five or
six years the herd at Tanana had not increased at all, but rather
diminished, and the same is true of the other herds on the Yukon. The
Indian, moreover, does not take to herding as the Esquimau does, and can
hardly be induced to the segregation of himself and his family from his
tribe which reindeer herding involves. The "apprentices" on the Yukon
were nearly all of them Esquimaux from the coast.
Public-domain text, read in full here on John Shaqi.
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