On the second day we crossed "Death Valley," so called because two men
were once found frozen in it; a bleak, barren expanse, five or six miles
across, with a great gale blowing right down it, charged not only with
particles of hard snow but with spicules of ice and grains of sand. Our
course was south and the gale blew from the northwest, and the right
side of one's body and the right arm were continually numb from the
incessant beating of the wind. The parkee hood had to be drawn closely
all the time, and the eyes were sore from trying to peer ahead through
the fur edging of the hood. One grows to hate that wind with something
like a personal animosity, so brutal, so malicious does it seem. An
incautious turn of the head and the scarf that protected mouth and nose
was snatched from me and borne far away in an instant, beyond thought of
recovery. It seems to lie in wait, and one fancies a fresh shrill of
glee in its note at every new discomfiture it can inflict. There is
nothing far-fetched in the native superstition that puts a malignant
spirit in the wind; it is the most natural feeling in the world. I said
so that night in camp, and one of my companions mentioned something
about "rude Boreas," and I laughed. The gentle myths of Greece do not
fit this country. The Indian name means "the wind beast," and is
appropriate.
A savage, forbidding country, this whole interior of the Seward
Peninsula, uninhabited and unfit for habitation; a country of naked rock
and bare hillside and desolate, barren valley, without amenities of any
kind and cursed with a perpetual icy blast.
[Sidenote: DEATH VALLEY]
Public-domain text, read in full here on John Shaqi.
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