Ten Thousand Wonderful Things: Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations
History
Ten Thousand Wonderful Things: Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations
Curiosities and wonders; Encyclopedias and dictionaries; Folklore
Raoul's heart was served up at table, and the fair Gabrielle partook of
it. When she had finished eating, the Lord of Fayel said--"Lady, was
the meat you eat good?" She replied, that the meat was good. "That is
the reason I had it cooked," said the Castellan; "for know that this
same meat, which you found so good, was the heart of Raoul de Courcy."
"Lord of Fayel," said Gabrielle, "the vengeance you have taken
corresponds with the meanness of your soul; you have made me eat his
heart, but it is the last meat I shall ever eat. After such noble food
I will never partake of any other."
She fainted, and only recovered her consciousness a few minutes before
death. Such is the history of Raoul de Courcy and the Lady Gabrielle,
as told in the language of the old chroniclers.
[Illustration: 1. Dagger of Raoul de Courcy. 2. Embroidered Glove,
presented by Mary Queen of Scotland, on the Morning of her Execution,
to one of her Attendants. 3. Spanish Dagger of the Sixteenth Century.
4. Ring, with Inscription, "Behold the End," formerly the Property of
Charles I. 5. Silver Locket, in Memory of the Execution of Charles I.]
The glove shown in the engraving is said to have been presented by
the unfortunate Queen Mary, on the morning of her execution, to a
lady of the Denny family. The embroidery is of tasteful design, and
may be useful as a contrast with many of the patterns for needlework
at present in fashion. Moreover, the sight of this memorial brings
to recollection a few particulars in connection with this somewhat
important part of both male and female costume.
The ancient Persians wore gloves, and the Romans, towards the decline
of the empire, began to use them. In England they seemed to have been
introduced at a very early period. In the Anglo-Saxon literature we
meet with _glof_, a covering for the hand, and in the illuminated MSS.
of that period the hands of bishops and other dignitaries are shown
encased in gloves which, in many instances, were ornamented with costly
rings; while on the tombs of kings and queens, &c., the hands are shown
almost invariably covered.
It is related of the patron Saint of Brussels, who lived in the sixth
century, that she was famous for only two miracles: one consisted
in lighting a candle by means of her prayers, after it had been
extinguished; the other happened in this way--the fair saint being in a
church barefooted, a person near, with respectful gallantry, took off
his gloves and attempted to place them under her feet. This comfort she
declined; and, kicking the gloves away, they became suspended at some
height in the church for the space of an hour.
On opening the tomb of Edward the First, some years ago, in Westminster
Abbey, the antiquaries assembled on that occasion were surprised to
find no traces of gloves. It has been suggested that in this instance
linen or silk gloves had been used at the burial of the king, but which
are supposed to have perished with age.
Public-domain text, read in full here on John Shaqi.
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