Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
The movement was a religious movement, and was not limited to the Sudan
alone; the Mahdi's intention was to subdue the world. He was a prophet,
and in his own and the estimation of his followers he was a greater man
than the Prophet Mohammed. The world was to come to an end in his time.
Had Gordon only known beforehand how boundless was the wild fanaticism,
and how completely the Mahdi's followers were intoxicated by it, he
would never have accepted the mission. As it appeared to us in Kordofan,
and to the Mahdi himself, Gordon's undertaking was very strange; it was
just as if a man were attempting to put out an enormous fire with a drop
of water. Gordon's name alone could not suppress the revolt, and it was
not on account of his name that the Khartum people rejoiced at his
arrival; it was because they looked on Gordon as an English
representative, and that he was only the precursor of an English
expedition sent to take possession of the Sudan for England. That is
what made the people glad, and caused them to put aside all idea of
departure. Had they not been certain that an English expedition was
coming, not a soul would have remained in Khartum, and I have no
hesitation in saying that had the Egyptian Government not sent Gordon,
then undoubtedly the evacuation originally ordered could have been
carried out without difficulty.
Those who escaped massacre in Khartum have often told me that they were
perfectly ready to leave, and it was only Gordon's arrival that kept
them back; but Gordon's arrival without troops had rather disappointed
them. Had he been accompanied by five hundred British bayonets, his
reputation in the Sudan might have been maintained, and probably the
Mahdi would never have left Kordofan.
Gordon himself committed a mistake, by which he gave a death-blow to
himself and his mission. On his way to Khartum he stopped at Berber and
interviewed the Mudir Hussein Pasha Khalifa; he imprudently told him
that he had come up to remove the Egyptian garrisons, as Egypt had
abandoned the Sudan. At Metemmeh also--a strong place between Berber and
Khartum, and the headquarters of the powerful Jaalin tribe--he committed
a similar imprudence, by giving the same information to Haj Ali Wad
Saad, the emir of Metemmeh.
Public-domain text, read in full here on John Shaqi.
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