Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
It was curious that the Sudanese, who much dread this disease, should
have attributed it to the English; but that they did so is a fact, and
this is how it came about. When the English retired, from Gubat, they
left behind them a quantity of preserved stores and tinned meat. The
Dervishes, in spite of the belief that they contained pork, which is an
abomination to them, were so hungry that they consumed almost everything
they found, and it is said that almost immediately afterwards they were
attacked by small-pox, which gave rise to the idea that the English had
mixed their food with the germs of the disease, and this was implicitly
believed in.
Owing to the prevalence of small-pox in Omdurman, many people fled to
Kordofan, Darfur, and other places, and consequently caused the disease
to spread over the whole country. Several false doctors, with the sole
object of making money, guaranteed to check the disease by inoculation;
but as the inoculated matter was frequently in itself diseased, the
epidemic was still further increased.
Notwithstanding this national calamity, the Mahdi now gave himself up to
a life of ease and luxury, in which the unfortunate women captured in
Khartum played a prominent part. He represented that all those who died
of small-pox were suffering God's punishment for being evil-minded or
having appropriated the booty. People believed what he said, and would
still believe him, if he were alive and told them even more incredible
things. The capture of Khartum had, of course, raised his prestige
enormously, and now the belief in his Divine message needed no further
confirmation. Before the assault took place he said that he would divide
the river into two parts, just as Moses had divided the Red Sea, so that
his followers could cross to Khartum on dry land if they failed to take
it by assault. His promise, too, that very few should fall by the sword,
not only encouraged them in the attack, but its verification served only
to further prove his divinity. His uncle, Sayid Abdel Kader, up to the
time of the fall of Khartum, still doubted that he was the true Mahdi;
but, once the town was taken, he doubted no longer.
[Illustration: AN EGYPTIAN HAREM WOMAN.]
Public-domain text, read in full here on John Shaqi.
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