Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
It is believed that the earth touched by the Mahdi's foot has healing
properties, and has, moreover, the effect of ensuring a quick and
painless delivery; it is therefore distributed amongst holy women, and
even to this day is carefully preserved for the purpose which I have
cited. Not a drop, too, of the water with which the Mahdi has washed is
allowed to be wasted, but is hoarded with the greatest care, and drunk
as an unfailing remedy for every sort of illness and malady.
But to return to my friends' description. The Mahdi's ablutions over,
his son Bashra runs up to him and shows him a golden ring his mother has
given him. Bashra asks permission to wear the ring, but the Mahdi, who
has by this time noticed the presence of two strangers, says, "Oh, my
son, only the Turks wear such ornaments, because they love the things of
this world; but it is not becoming in us to wear such ornaments, which
are perishable; we strive to obtain things imperishable. Give the ring
back to your mother." The little hypocrite well understands what his
father means, and obeys.
Aisha then clothes the Mahdi in his Dervish jibbeh, girdle, and turban,
and in this godly raiment he marches off to the mosque. As he quits the
palace, his bodyguard surround him and keep off the crowd. On reaching
the mihrab he is received with a shout by the assembled multitude. After
prayers he gives a short sermon, and then returns to his wives.
Thus did the Mahdi enjoy the sweets of victory indoors, whilst outside
he practised the most abominable hypocrisy. Most of his principal emirs
(with the exception of his uncle, Sayid Abdel Karim, who had been sent
to reduce Sennar) followed in their divine master's footsteps, and led a
life of pleasure and debauchery. Sometimes the Mahdi used to cross over
to Khartum and disport himself in Gordon's palace, whither he ordered a
portion of his harem to be transferred.
But all this good living and unbridled sensuality were to be the cause
of his speedy dissolution. He grew enormously fat. The two visitors,
whom I mentioned above, saw him only eight days before his death, and
told me that they believed then he could not live much longer. Early in
Ramadan he fell sick, and soon became dangerously ill. The hand of God's
justice fell heavily upon him; and it was decreed that he should no
longer enjoy the empire which he had raised on the dead bodies of
thousands of the victims to his wretched hypocrisy and deceit.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account