Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
The Khalifa, like the Mahdi, is bent on the destruction of the old
towns, so as to further wrap in oblivion the former Government rule.
Thus old Berber has been long since deserted, and a new Berber has been
built just to the north of the old town. Of course Omdurman--the Dervish
Khartum--is by far the most important of all the towns; and being the
place of the death and burial of the Mahdi, it is quite right that it
should be the capital of the kingdom which he founded. Just as Medina is
one of the most holy places of Islam, so is it considered advisable to
raise Omdurman to a similar position.
By far the most important and conspicuous structure in Omdurman is the
Mahdi's tomb; and in spite of the Khalifa's divergence from his Master's
views, still he considers it politic to show that he is grateful to his
benefactor. His desire was to build a tomb which should excel everything
between Omdurman and Alexandria. It is said that the dome can be seen
three days' journey from Omdurman, but on this point I am not prepared
to give an opinion, as I never went beyond Khartum. From here, of
course, the dome, rising high above the miserable mud hovels and straw
huts, is a most conspicuous object, and it is certainly the tallest of
all the buildings in the Sudan.
Abdullah spared no expense in erecting this structure. He first ordered
the plans to be drawn out, and selected that of the engineer Ismail, who
was the architect of the Sidi Hassan dome at Kassala. Omar, the former
Government architect, was lent to Ismail to assist him. Laying the
foundation stone was a great spectacle, and was celebrated with general
rejoicing and festivity. Enormous crowds collected to witness the
ceremony. Several people were crushed to death, and were looked upon as
fortunate to have died on such a day.
The work of construction was now vigorously taken in hand. Khartum
supplied the materials. Thousands of people were sent there, and the
work of destruction went on apace. Walls were pulled down in order to
procure the burnt bricks, which were sent across to Omdurman. The corner
stones of Government house were pulled out and used as the corner stones
of the dome. The woodwork was made by carpenter Mohammed Bornawi. The
masons were for the most part Egyptians who had learnt their trade in
the construction of the Mission house and church in Khartum; and by them
the Dervish workmen were instructed how to break down walls without
destroying the bricks. The foreman of works was in the habit of secretly
chewing tobacco, and one day he rather unguardedly put a piece into his
mouth; but he had been observed by some of the Dervishes, who fell upon
him, knocked him down, and would have torn him to pieces had not Wad
Adlan interposed and taken him off to the steamer, where he concealed
him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account