Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
Omdurman is built almost entirely of mud, the straw huts or tokuls have
disappeared. Every house-owner surrounds his yard with a wall, in order
to keep out thieves and spies with which the city abounds. It is not
permitted to build good houses, as they might prove a temptation to
their owners to hide money. Whenever a man is known to be well off, or
prosperous, he is almost certain to have his wealth taken from him.
One of the most important places in Omdurman is the market, to which a
broad road leads from the mosque. It is a place full of life, abounding
in buyers and sellers, as well as idlers, who come to tattle and pick up
any news they can. The proof that Mahdieh is not considered to be a
durable régime is evident from the feverish anxiety of everyone to hear
the latest news, and the market is the rendezvous for all news-seekers.
Here are collected merchants from Kordofan and the Gezireh, from Berber,
Dongola, and Sawakin, all earnestly occupied in learning each other's
news.
It is impossible to give an idea of the wild rumours which are
continually flying hither and thither. It is equally impossible to
separate the false news from the true. On this account the market is
looked upon by the Khalifa with the utmost distrust, and he would
readily abolish it if he thought it was possible to do so. It consists
of a strange medley of shops and stalls, workshops and straw huts.
Khalifa Ali Wad Helu has been put in charge of the place, he has
apportioned special quarters for each variety of goods, and the
different marts are now separated off in lines.
At night all goods, working tools, &c., are removed, as it would never
be safe to leave them there, so that in the daytime the market is the
very life of Omdurman, while at night it is absolutely empty and
deserted. Since, however, Wad Helu has taken it in hand, small brick
huts have been run up in which some merchants lock up their goods, and
leave them in charge of caretakers. Cloth dealers, druggists,
greengrocers, salt and meat vendors, all have their special quarters
now, as well as gold-and silversmiths, blacksmiths, carpenters, tailors,
and barbers. There are also special quarters for public eating-houses,
coffee-shops, firewood vendors, builders, and shoemakers.
The women have their own separate divisions, and for the last few years
men have been forbidden to have any dealings with them. For the
settlement of quarrels and disputes which frequently occur in the
market, there is a special market court, presided over by a judge, and
all delinquents are interned in a large zariba quite open to the sun's
burning rays. Close to the zariba are three sets of gallows, besides two
others in different parts of the town. The gallows are erected close to
the market, in the hope that if the executions are seen by the masses,
it will have a deterrent effect on crime.
Public-domain text, read in full here on John Shaqi.
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