Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
And now a few words as to the Khalifa's character: he is an intensely
vain and proud man, very cruel and quick-tempered. Occasionally his
ideas are good, but he is surrounded by so many fanatics that his ideas,
however good they may be, generally die almost before they are born. He
is of a most distrustful nature, because he knows he is surrounded by
enemies--thus he is a curious mixture of resolution and inconstancy. He
listens eagerly to calumnies, and delights in hearing evil spoken of
other people; this causes his decisions to be changeable and capricious;
he is guided a good deal by what low slanderers tell him, but they have
to watch his temper very closely, and have become great adepts at
humouring him. He is fearful and jealous of his authority, and the very
smallest infringement of it is looked upon as a most serious crime and
punished accordingly. He has surrounded himself with spies, who pander
to his jealous and tyrannical nature.
These spies are everywhere, they get into private houses, attend every
meeting, and often start a discussion against the Khalifa and against
Mahdiism, merely to draw the unwary into a trap and make them divulge
their real feelings and opinions. He is told about the most trivial
thing, and sometimes during his speeches and sermons he will give way to
the wildest denunciation of his unfavourable critics. He knows perfectly
well that he is hated, but he will never allow it to be said openly;
for, though he cares little whether he is liked or disliked, he does not
wish anything to intervene between him and his authority.
The Khalifa adheres most strictly to the prescribed forms of prayer;
every day he attends five times in the mosque and enforces the presence
of all the principal emirs. He does not like the Ansar to get into
comfortable and luxurious modes of life, but insists on their always
being hardened and in readiness to withstand the fatigues of war; all
prayers end with the "fatha,"[N] after which is an invocation for the
victory of religion, the long life of the Khalifa, and the continual
success of his arms; then follows a prayer calling down God's vengeance
on unbelievers and those who have erred from the paths of Mahdiism, and
asking that their wives and children may be given as booty to the true
believers; at the end of the prayers the whole congregation joins in a
loud "Amen."
Public-domain text, read in full here on John Shaqi.
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