Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
Thus did the Khalifa gradually concentrate all power in himself. The
emin beit el mal is obliged to give him a daily statement showing all
revenue and expenditure; the Sheikh es Suk (or sheikh of the market) has
to render a daily report of everything that has taken place in the
market, and the chief judge must keep the Khalifa fully informed of all
important cases which come under his notice. The Khalifa reserves to
himself the powers of life and death, although the judge passes the
sentence.
Every province has a governor or emir, _i.e._ Dongola, Berber, Galabat,
Karkoj, Gezireh, Fashoda, Kordofan, Lado, and Jebel Regaf. All these
emirs are Baggara, and have several emirs under their commands. Each
emir has his own beit el mal, and has the power of appointing his own
emin beit el mal and kadi (judge). The emir is the supreme civil and
military governor of his province, and is entirely responsible for its
administration.
The beit el mal at Omdurman is known as the "Beit el mal el Um[^u]m,"
and the head of it gives orders direct to all his provincial assistants.
Each emir is obliged to report all events of importance to the Khalifa,
they are frequently summoned to Omdurman to give an account of their
administration, and to take the Khalifa's instructions.
Abdullah watches most carefully all events in frontier provinces, such
as Dongola, Berber, &c., and spies, disguised as merchants, are
continually sent to Egypt to get the Arabic newspapers, which are always
read to the Khalifa by his secretaries. An emir should never pay a visit
to Omdurman empty-handed, or he is likely to fall into serious disgrace.
In addition to the emirs are the omala (tax-gatherers), who visit the
provinces annually and collect the ushr (one-tenth) and the zeka (alms
for the poor, two and a-half per cent.). These appointments are let to
the holders at an enormous rate--several thousand dollars a year. The
omala have to cover all their own expenses, which they do, and get a
very considerable profit besides.
It is therefore apparent that the inhabitants are grievously oppressed.
The emirs and omala act in the most arbitrary manner in their own
provinces; their will is absolute, and horrible systems of cruelty
prevail everywhere. One of the omala, Wad Hamdu Allah, by way of
extorting money from a man, bound his hands so tightly behind his back
that when released they remained quite powerless. The poor man went to
Omdurman to seek redress, and the Khalifa, on the principle of "an eye
for an eye and a tooth for a tooth," ordered that the amil's hands
should be cut off, or that he should pay the injured man a sum of money.
The man, of course, chose the latter, as the cutting off of his
oppressor's hands could not have done him any practical good; so he
received 200 dollars compensation and four slaves. But this is an
exceptional case; as a rule these cruelties seldom reach the Khalifa's
ears, and if the instigator of the crime is a Baggara it is never
noticed.
Public-domain text, read in full here on John Shaqi.
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