Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
Some of the European merchants could have translated the letters, but
Stambuli bribed them with twenty pounds, and on the 26th of April,
thirteen days after the letters had been intercepted, the Mahdi pardoned
Stambuli at a public meeting, and handed them back to him; then in the
presence of two trustworthy friends of the Mahdi, we translated them
word for word into Arabic, and gave them back to the Mahdi, who, judging
from their general tenour, appeared convinced of their harmlessness.
FOOTNOTES:
[E] Pl. of Fakir, _i.e._ a poor religious mendicant--one who
has renounced the world.
[F] Pl. of Sayid, _i.e._ a master.
CHAPTER V.
THE MAHDI'S VICTORY OVER HICKS PASHA.
The European captives learn that General Hicks is advancing--Slatin
Bey's defence of Darfur--His heroism--The Mahdi prepares to resist
Hicks--The march of the Hicks Expedition--Extracts from the diary
of Major Herlth--Colonel Farquhar's gallantry at Rahad--Gustav
Klootz deserts to the Mahdi--Klootz's interview with the Mahdi in
which Ohrwalder and Bonomi act as interpreters--The expedition
advances towards Shekan--Is surrounded and annihilated--Description
of the battle--The Mahdi victor of Kordofan.
In our present miserable plight all our hopes were directed on Khartum,
from whence we expected succour. Hitherto we heard only vague rumours,
but the news of the defeat and death of Wad Makashef on the White Nile
encouraged us to hope on. We had no idea who commanded the Egyptian
troops in this action. We were quite uncertain as to what policy the
Government would adopt regarding Kordofan; and of course, at this time,
false reports were flying about everywhere, and it was quite impossible
to arrive at the truth. At first we were inclined to believe everything
we heard, but gradually we found that we lived in such an atmosphere of
lying and deceit that we arrived at believing almost nothing we heard.
The Sudanese proverb, "Consider all news to be good and true, even if it
be false," is universally acted on in the Moslem world; and those who
looked for help from the Government always hoped for good news, and
seized on the smallest pretext to give colour to their expectations;
their belief in dreams which never came true accentuated their misery.
It was useless to try and enlighten these poor ignorant people,
contradiction only made them annoyed. Fortune-tellers were often
consulted about the future, and naturally they foretold what they
thought their interrogators wanted to hear, and thus gave them hope for
a short time; but when it turned out incorrect--as was invariably the
case--it only increased their depression.
Public-domain text, read in full here on John Shaqi.
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