Ten Years in Washington: or, Inside Life and Scenes in Our National Capital as a Woman Sees Them ... to Which Is Added a Full Account of the Life and Death of President James A. GarfieldClemmer, Mary
History
Ten Years in Washington: or, Inside Life and Scenes in Our National Capital as a Woman Sees Them ... to Which Is Added a Full Account of the Life and Death of President James A. Garfield
Clemmer, Mary
Washington (D.C.) -- Description and travel; Washington (D.C.) -- History
Now, if this maiden can keep on holding her head up, with looks
perpetually “commercing with the skies” so that it will be impossible
for her to see all the tobacco-juice and apple-cores beneath and round
about her, it will conduce greatly to her peace of mind. I am sorry that
“the Pantheon of America” is not a cleaner looking place. It’s a pity,
as we have a Pantheon, that its shabbiness and dirt should flourish to a
degree that is absolutely melancholy. I am sure it was in obedience to
the law of fitness that the committee of the Congressional Library or
some other committee, brought the Goddess of Melancholy in here, to hold
her eyes and nose aloft, and to stand supreme queen, regnant of dust and
gloom and American “expectoration.” “Hail! divinest Melancholy.” I am
glad, judging by your face, that you are of the lymphatic temperament,
and that consequently, all this dirt will afflict you less than it does
me. But the more I look at your impassive and soulless countenance the
more I fear that, after all, you are but a feeble counterfeit of
Milton’s goddess or of the divine maiden conceived and born in,
“Woody, Ida’s inmost grove.”
In speaking of this marble, my heart will not let me forget that it was
wrought by a hand self-taught; yet no less, standing where it does, it
must be measured—somewhat, at least—by the standards of art. The figure,
diminutive even in its femininity, suffers to insignificance by being
set almost directly behind the gaunt and elongated form of Miss Ream’s
“Lincoln;” yet it is in the figure, in its _posé_ and gentle curves, its
chaste and graceful drapery, “the stole of cypress lawn, over the decent
shoulders drawn” in the firm yet delicate hand which holds it in its
place—in these only it is that the artist has caught and fastened in
stone the aspect of the “goddess, sage and holy.” The face is
meaningless. Not a line, not a curve, not an expression indicates a
capacity for melancholy, contemplation or anything else emotional or
intellectual. No mortal woman ever really meditated for a minute who did
not get her hair pushed back further from her eyes than this, but these
regulation locks run straight down the little, senseless Greek face in a
mathematical angle, indissolubly banded by a little perked up helmet,
embossed with seven stars. Why these stars? “Il Penserosa” was not
nearly enough related to “that starred Ethiop queen” Cassiope, to have
borrowed the helmet to wear even in the old Hall of the old House of
Representatives “in the United States of America.”
Public-domain text, read in full here on John Shaqi.
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