Clallams are much more natural singers than the Twanas. For this reason, and also because there have never been enough whites in church to do the singing for them, there has never been any difficulty in inducing them to sing in church. But for very many years it was different with the Twanas. When the services were first begun among them the singing was in English and they were not expected to take part in it. When hymns were first made in the Chinook jargon there were so many whites to sing in church, that the Indians did not seem to take hold. They would sing well enough at their camps, the boys would sing loud enough when alone at the boarding-house or outdoors, but when they came to church they were almost mum. The whites and the school-girls did most of it. It is only within the past year or two that a perceptible change has been made for the better. XL. NATIVE MINISTRY AND SUPPORT. But little has been done in these respects except to sow the seed, but if the work shall continue another ten years I trust that more will be accomplished. Since I have been here I have worked with the idea that in time the Indians ought to furnish their own ministers and support them. It will, however, naturally take more time to raise up a native ministry than a native church, native Christian teachers than native Christian scholars. These must come from our schools after long years of training. Owing to a lack of early moral training among them,--the want of a foundation,--the words of Paul on this subject have appeared to me to have a striking significance, more so than among whites, although they are true even among them: “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” All people are tempted to be proud, but owing to this lack of foundation, Indians are peculiarly so. A little knowledge puffeth up, and, to use a common expression, they soon get the “big-head.” That spoils them for the ministry. My first hope of this kind was that John Palmer would turn his attention to the subject, but he had a family before I knew him, and I never could induce him to look much in that direction. In the spring of 1882 two young men who had been in school from childhood took hold well. They began to talk with the Indians, to assist me in holding meetings, and to take charge of them in my absence. I felt that they were too young,--less than twenty-one,--and yet at times I could see no other way to do; but I had reason to fear that both felt proud of their position. During the next summer one of them, in getting married, fell so low that we had to suspend him from the church for almost a year, and the other for a time went slowly backward. Both have come up again considerably, and the latter has done quite well for the last year in holding lay-meetings. I pray “the Lord of the harvest, that he will send forth laborers into his harvest.”