Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
He loved the prayer-meeting, and while temporarily living at Seabeck, a
short time before his death, where he was at work, thirty miles from
home, he returned to Skokomish to spend the holidays, and remained an
additional week so that he might be present at the daily meetings of the
Week of Prayer. He constantly took part in the prayer-meetings, and with
the other older male members of the church took his turn in leading
them.
He had no children of his own, but brought up his wife’s two sisters.
When he united with the church, he said: “Now I want my wife to become a
Christian,” and he lived to see her and her two sisters unite with the
church. The elder of them married, and her child, Leila Spar, was the
first Indian child who received the rite of infant baptism, July 4,
1880. He was killed instantly at Seabeck, February 2, 1881, while at
work at the saw-mill, having been accidentally knocked off from a
platform, and striking on his head among short sharp-cornered refuse
lumber and slabs about ten feet below. The side of his head was crushed
in, and after he was picked up he never spoke, and only breathed a few
times. He was far in advance of his tribe, and has left an influence
which will be felt for many years to come. It was a pleasure once for me
to hear a rough, swearing white man, in speaking of him, say: “John
Palmer is a gentleman!”
[Illustration: MILTON FISHER.]
XXIX.
M----F----.
He was a full-blooded Twana Indian, but from his earliest infancy lived
with his step-father, who was a white man. A part of the time he lived
very near to the reservation, and afterward about thirty miles from it.
The region where he lived was entirely destitute of schools and church
privileges. His step-father, however, when he realized that the
responsibility of the moral and Christian training of his children
rested wholly upon himself, took up the work quite well. His own early
religious training, which had been as seed long buried, now came back to
him, and he gave his children some good instruction which had excellent
effect on M. Still when he was twenty-two years of age he had never been
to church, school, Sabbath-school, or a prayer-meeting. He was a steady,
industrious young man, had learned to farm, log, build boats,--being of
a mechanical turn of mind,--and had built for himself a good sloop. When
he was twenty-one he had learned something of the value of an education
from his lack of it, for he could barely read and write in a very slow
way, and was tired of counting his fingers when he traded and attended
to business. Therefore he saved his money until he had about two hundred
dollars, and when he was twenty-two he requested the privilege of coming
to the reservation and going to school. It was granted, not like other
Indian children, for they were boarded and clothed at government
expense, but because his step-father was a white man he was required to
board and clothe himself, his tuition being free. He willingly did his
part.
Public-domain text, read in full here on John Shaqi.
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