Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
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Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
It has always seemed to me that the songs of a people, and especially
of a people who have composed them themselves, and not adopted them
from others, are indicative to a very great degree of their character;
whether, as some author supposed, the songs have a reflex influence
on the character, or whether they exist simply as its exponents, the
result is the same, viz., a greater or less correspondence between the
two. In none of the Siberian tribes is this more marked than in the
Kamchadals. They have evidently never been a warlike, combative
people. They have no songs celebrating the heroic deeds of their
ancestors, or their exploits in the chase or in battle, as have many
tribes of our North American Indians. Their ballads are all of a
melancholy, imaginative character, inspired apparently by grief, love,
or domestic feeling, rather than by the ruder passions of pride,
anger, and revenge. Their music all has a wild, strange sound to a
foreign ear, but it conveys to the mind in some way a sense of sorrow,
and vague, unavailing regret for something that has for ever passed
away, like the emotion excited by a funeral dirge over the grave of a
dear friend. As Ossian says of the music of Carryl, "it is like the
memory of joys that are past--sweet, yet mournful to the soul." I
remember particularly a song called the Penzhinski, sung one night by
the natives at Lesnoi, which was, without exception, the sweetest, and
yet the most inexpressibly mournful combination of notes that I had
ever heard. It was a wail of a lost soul, despairing, yet pleading for
mercy. I tried in vain to get a translation of the words. Whether it
was the relation of some bloody and disastrous encounter with their
fiercer northern neighbours, or the lament over the slain body of some
dear son, brother, or husband, I could not learn; but the music alone
will bring the tears near one's eyes, and has an indescribable effect
upon the singers, whose excitable feelings it sometimes works up
almost to the pitch of frenzy. The dancing tunes of the Kamchadals
are of course entirely different in character, being generally very
lively, and made up of energetic staccato passages, repeated many
times in succession, without variation. Nearly all the natives
accompany themselves upon a three-cornered guitar with two strings,
called a _ballalaika_ (bahl-lah-lai'-kah), and some of them play quite
well upon rude home-made violins. All are passionately fond of music
of every kind.
The only other amusements in which they indulge are dancing, playing
football on the snow in winter, and racing with dog-teams.
Public-domain text, read in full here on John Shaqi.
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