Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
When we made known to the people of Anadyrsk our intention of going to
the Pacific coast, and called for volunteers to make up a party,
we met with the most discouraging opposition. The natives declared
unanimously that such a journey was impossible, that it had never been
accomplished, that the lower Anadyr was swept by terrible storms and
perfectly destitute of wood, that the cold there was always intense,
and that we should inevitably starve to death, freeze to death,
or lose all our dogs. They quoted the experience of Lieutenant
Phillippeus, who had narrowly escaped starvation in the same region in
1860, and said that while he started in the spring we proposed to
go in midwinter, when the cold was most intense and the storms most
severe. Such an adventure they declared was almost certain to end in
disaster. Our Cossack Gregorie, a brave and trustworthy old man, had
been Lieutenant Phillippeus's guide and Chukchi interpreter in 1860,
had been down the river about a hundred and fifty miles in winter,
and knew something about it. We accordingly dismissed the natives and
talked the matter over with him. He said that as far as he had ever
gone towards Anadyr Bay there was trailing-pine enough along the banks
of the river to supply us with firewood, and that the country was no
worse than much of that over which we had already travelled between
Gizhiga and Anadyrsk. He said that he was entirely willing to
undertake the trip, and would go with his own team of dogs wherever we
would lead the way. The priest also, who had been down the river in
summer, believed the journey to be practicable, and said he would
go himself if he could do any good. Upon the strength of this
encouragement we gave the natives our final decision, showed them
the letter which we brought from the Russian governor at Gizhiga
authorising us to demand men and sledges for all kinds of service, and
told them that if they still refused to go we would send a special
messenger to Gizhiga and report their disobedience. This threat
and the example of our Cossack Gregorie, who was known to be an
experienced guide from the Okhotsk Sea to the Arctic Ocean, finally
had the desired effect. Eleven men agreed to go, and we began at once
to collect dog-food and provisions for an early start. We had as yet
only the vaguest, most indefinite information with regard to the
situation of the American party, and we determined to wait a few days
until a Cossack named Kozhevin (ko-zhay'-vin), who had gone to visit a
band of Wandering Chukchis, should return. The priest was sure that
he would bring later and more trustworthy intelligence, because the
wandering natives throughout the whole country knew of the arrival
of the mysterious white men, and would probably tell Kozhevin
approximately where they were. In the meantime we made some additions
to our heavy suits of furs, prepared masks of squirrelskin to be worn
over the face in extremely low temperatures, and set all the women in
Public-domain text, read in full here on John Shaqi.
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