Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
catch him if he made a sudden dash, and he tried it. This, however,
was no more successful than his previous experiments, and the other
natives looked at him in perfect amazement, wondering what he was
trying to do with all these singular motions. He endeavoured to
explain to them in great excitement that the man had been brought up
apparently within arm's length, and yet he could not touch him. His
comrades of course denied indignantly that the man had moved at all,
and they engaged in a furious dispute as to whether this innocent and
unconscious man had been anywhere near them or not. The native who
maintained the affirmative appealed to me; but, convulsed with
laughter, I could make no reply, and he started off at a run, to see
the man and find out whether he had been brought up or not, and how it
felt to be transported over a hundred yards of space in an instant of
time! We who are familiar with these discoveries of science can hardly
realise how they appear to a wholly uneducated savage; but if a
superior race of beings should come from the planet Mars and show us
a mysterious instrument which enabled a man to be in two different
places at the same time, we should understand the sensations of a
Chukchi in looking through a field-glass.
Soon after this I happened to be encamped one night on a great plain
near Anadyrsk, with a party of these same natives; and having received
a note from Dodd by a special messenger, I was engaged in reading it
by the camp-fire. At several humorous passages I burst into a loud
laugh; whereupon the natives nudged one another with their elbows and
pointed significantly at me, as much as to say, "Just look at the
crazy American! What's the matter with him now?" Finally one of them,
an old grey-haired man, asked me what I was laughing at. "Why," said
I, "I am laughing at this," and pointed to the piece of paper. The old
man thought about it for a moment, compared notes with the others, and
they all thought about it; but no one seemed to succeed in getting
any light as to the cause of my incomprehensible laughter. In a few
moments the old man picked up a half-burned stick which was lying by
the fire and said: "Now suppose I should look at this stick for a
minute and then laugh; what would you think?" "Why," said I candidly,
"I should think you were a fool." "Well," he rejoined with grave
satisfaction, "that's just exactly what I think of you!" He seemed to
be very much pleased to find that our several opinions of such insane
conduct so exactly coincided. Looking at a stick and laughing, and
looking at a piece of paper and laughing, seemed to him equally
absurd. The languages of the Chukchis and Koraks have never-been
reduced to writing; nor, so far as I know, do either of those tribes
ever attempt to express ideas by signs or pictures. Written thought is
to many of them an impossible conception. It can be imagined, perhaps,
with what wonder and baffled curiosity they pore over the illustrated
Public-domain text, read in full here on John Shaqi.
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