Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
This struck me as being a very singular explanation of a very curious
performance, and I proceeded to question Viushin more closely as to
the nature of this strange disease, and the manner in which an old
moth-eaten tippet could afford relief. The information which I
gathered was briefly as follows: The "Anadyrski bol," so called from
its having originated at Anadyrsk, was a peculiar form of disease,
resembling very much the modern spiritual "trance," which had long
prevailed in north-eastern Siberia, and which defied all ordinary
remedies and all usual methods of treatment. The persons attacked by
it, who were generally women, became unconscious of all surrounding
things, acquired suddenly an ability to speak languages which they
had never heard, particularly the Yakut language, and were gifted
temporarily with a sort of second sight or clairvoyance which enabled
them to describe accurately objects that they could not see and never
had seen. While in this state they would frequently ask for some
particular thing, whose appearance and exact location they would
describe, and unless it were brought to them they would apparently go
into convulsions, sing in the Yakut language, utter strange cries,
and behave generally as if they were insane. Nothing could quiet
them until the article for which they had asked was produced. Thus
Kolmagórof's daughter had imperatively demanded a woollen tippet,
and as the poor Cossack had nothing of the sort in the house, he
had started out through the village to find one. This was all the
information that Viushin could give me. He had never seen one of these
possessed persons himself, and had only heard of the disease from
others; but he said that Paderin, the chief of the Gizhiga Cossacks,
could undoubtedly tell me all about it, as his daughter had been
similarly afflicted. Surprised to find among the ignorant peasantry of
north-eastern Siberia a disease whose symptoms resembled so closely
the phenomena of modern spiritualism, I determined to investigate
the subject as far as possible, and as soon as the Major came in,
I persuaded him to send for Paderin. The chief of the Cossacks--a
simple, honest old fellow, whom it was impossible to suspect of
intentional deception--confirmed all that Viushin had told me, and
gave us many additional particulars. He said that he had frequently
heard his daughter talk the Yakut language while in one of these
trances, and had even known her to relate events which were occurring
at a distance of several hundred miles. The Major inquired how he knew
that it was the Yakut language which his daughter spoke. He said he
did not know certainly that it was; but it was not Russian, nor Korak,
nor any other native language with which he was familiar, and it
sounded very much like Yakut. I inquired what was done in case the
sick person demanded some article which it was impossible to obtain.
Paderin replied that he had never heard of such an instance; if the
Public-domain text, read in full here on John Shaqi.
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