Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
and disgust, which was irresistibly ludicrous, and he seemed disposed
to spit the disagreeable morsel out; but with a strong effort he
controlled himself, forced his features into a ghastly imitation
of satisfaction, smacked his lips, declared it was "akhmel
nemélkhin"--very good,--and handed the pickle to his next neighbour.
The latter was equally astonished and disgusted with its unexpected
sourness, but, rather than admit his disappointment and be laughed at
by the others, he also pretended that it was delicious, and passed it
along. Six men in succession went through with this transparent farce
with the greatest solemnity; but when they had all tasted it, and all
been victimised, they burst out into a simultaneous "ty-e-e-e" of
astonishment, and gave free expression to their long-suppressed
emotions of disgust. The vehement spitting, coughing, and washing out
of mouths with snow, which succeeded this outburst, proved that the
taste for pickles is an acquired one, and that man in his aboriginal
state does not possess it. What particularly amused me, however, was
the way in which they imposed on one another. Each individual Korak,
as soon as he found that he had been victimised, saw at once the
necessity of getting even by victimising the next man, and not one of
them would admit that there was anything bad about the pickle until
they had all tasted it. "Misery loves company," and human nature is
the same all the world over. Dissatisfied as they were with the result
of this experiment, they were not at all daunted, but still continued
to ask me for samples of every tin can I opened. Just before we
reached Penzhina, however, a catastrophe occurred which relieved
me from their importunity, and inspired them with a superstitious
reverence for tin cans which no subsequent familiarity could ever
overcome. We were accustomed, when we came into camp at night, to set
our cans into a bed of hot ashes and embers to thaw out, and I had
cautioned my drivers repeatedly not to do this until after the cans
had been opened. I could not of course explain to them that the
accumulation of steam would cause the cans to burst; but I did tell
them that it would be "atkin"--bad--if they did not make a hole in the
cover before putting the can on the fire. One evening, however, they
forgot or neglected to take this precaution, and while they were all
squatting in a circle around the fire, absorbed in meditation, one of
the cans suddenly blew up with a tremendous explosion, set free an
immense cloud of steam, and scattered fragments of boiling hot mutton
in every direction. Had a volcano opened suddenly under the camp-fire,
the Koraks could not have been more dismayed. They had not time to get
up and run away, so they rolled over backward with their heels in the
air, shouted "Kammuk!"--"The Devil!"--and gave themselves up for lost.
My hearty laughter finally reassured them, and made them a little
ashamed of their momentary panic; but from that time forward they
Public-domain text, read in full here on John Shaqi.
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