Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
As soon as we had decided the momentous question of our route, we gave
ourselves up to the unrestrained enjoyment of the few pleasures
which the small and sedate village of Kluchei afforded. There was
no afternoon promenade where we could, as the Russians say, "show
ourselves and see the people"; nor would an exhibition of our tattered
and weather-stained garments on a public promenade have been quite the
proper thing, had it been possible. We must try something else. The
only places of amusement of which we could hear were the village
bath-house and the church; and the Major and I started out, late in
the afternoon, with the intention of "doing" these points of interest
in the most approved style of modern tourists. For obvious reasons we
took the bath-house first. Taking a steam-bath was a very mild sort
of dissipation; and if it were true that "cleanliness was next to
godliness," the bath-house certainly should precede the church. I had
often heard Dodd speak of the "black baths" of the Kamchadals; and
without knowing definitely what he meant, I had a sort of vague
impression that these "black baths" were taken in some inky fluid of
Kamchatkan manufacture, which possessed peculiar detersive properties.
I could think of no other reason than this for calling a bath "black."
Upon entering the "black bath," however, at Kluchei, I saw my mistake,
and acknowledged at once the appropriateness of the adjective. Leaving
our clothes in a little rude entry, which answered the purposes
without affording any of the conveniences of a dressing-room, we
stooped to a low fur-clad door and entered the bath-room proper, which
was certainly dark enough and black enough to justify the gloomiest,
murkiest adjective in the language. A tallow candle, which was burning
feebly on the floor, gave just light enough to distinguish the
outlines of a low, bare apartment, about ten feet square, built
solidly of unhewn logs, without a single opening for the admission of
air or light. Every square inch of the walls and ceiling was perfectly
black with a sooty deposit from the clouds of smoke with which the
room had been filled in the process of heating. A large pile of
stones, with a hollow place underneath for a fire, stood in one end
of the room, and a series of broad steps, which did not seem to lead
anywhere, occupied the other. As soon as the fire had gone out, the
chimney-hole had been closed and hermetically sealed, and the pile
of hot stones was now radiating a fierce dry heat, which made
_res_piration a painful duty, and _per_spiration an unpleasant
necessity. The presiding spirit of this dark, infernal place of
torture soon made his appearance in the shape of a long-haired, naked
Kamchadal, and proceeded to throw water upon the pile of red-hot
stones until they hissed like a locomotive, and the candle burned blue
in the centre of a steamy halo. I thought it was hot before, but
it was a Siberian winter compared with the temperature which this
manoeuvre produced.
Public-domain text, read in full here on John Shaqi.
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