There was, however, still a difficulty to be met; for Captain Warren had been shown another place, as the true site of Gilgal, north of this Jiljûlieh, where are ruins of a large mediæval monastery. The explanation is, however, the usual one. Our Jiljûlieh is the Gilgal known to the early Christians, which St. Willibald (724 A.D.) places two miles from the Jericho of his time, and five miles from Jordan; Captain Warren’s site is just in the position in which Gilgal is shown on the mediæval map of Marino Sanuto. The Crusaders have again in this instance changed the site, and both traditions are extant among the natives. The questions naturally rise, which is the true one, or whether either is worthy of notice? The ruins of Jiljûlieh, east of Jericho, appear to me to bear away the palm, for two reasons; first, the position is that described in the Bible, “in the east border of Jericho” (Josh. iv. 19); secondly, the fourth-century site is noticed by Jerome, not as fixed by a monkish tradition, but as held in reverence by the inhabitants of the country, and thus apparently connected with a genuine or indigenous tradition. It is true that the existing ruins, with hewn stones and tesseræ of glass, indicate traces of the early Byzantine monastery which is noticed as containing the Church of Galgalis, but this does not militate against the genuine character of the site, for the tradition, in this case, appears to be derived from a more authentic source than that which fixes most of the early Christian sacred spots. The recovery of Gilgal ranks as one of the most important successes of the Survey work. The name is not commonly known among the natives, for the site is generally called Shejeret el Ithleh, “the tamarisk-tree,” from the very large tamarisk just west of the ruins. The tradition connected with the place is, however, apparently common among the Arabs of the neighbourhood. South-east of the tamarisk is an oblong tank lined with rubble, measuring one hundred feet by eighty. It resembles other reservoirs found in early Byzantine buildings, especially in monasteries. Near it are about a dozen mounds some ten feet in diameter and three or four feet high, which, when excavated, proved to consist of sandy marl, with pottery, glass, and tesseræ imbedded. North-east of the tree is a modern Arab graveyard, showing, perhaps, that the place is held sacred by the Bedawîn, as they generally prefer to bury in the neighbourhood of consecrated ground. The grave-stones are blocks apparently belonging to some ancient building, and many other stones are strewn round. These remains--stones, tesseræ, and the tank--indicate the former existence of a monastery similar to the numerous other religious establishments which once covered the plain. The mounds are called Telleilât Jiljûlieh, “the little hillocks of Gilgal;” the tank is named Birket Jiljûlieh, “the Pool of Gilgal.”