Tell el Milh is a third site of character similar to the last; it is the Malatha of the fourth century, and possibly the “City of Salt” (as the modern name signifies) noticed in the Bible (Josh. xv. 62). There is here a great hillock with Arab graves on the top, ruins of an extensive town, and on the north two wells, just like those at Beersheba. Crowds of horses, goats, sheep, and camels surrounded them, and the song of the water-drawers was loud and wild. We sat down under the steep bank of the valley, north of the wells, and very soon a crowd of naked savages collected above us. They demanded “bucksheesh,” and made rude remarks as to our being Christians. “Look at the big watch,” said one, observing our aneroid; “Look at the guns and pistols,” said another. Some of the chiefs (who wore clothes) came down to talk to our Sheikh, and, putting their foreheads against his, made a sound representing the kiss of peace. The Sheikh, though not a Bedawî, seemed not at all afraid of the crowd, and abused the wild Arabs roundly, telling them to be off. As for us, we turned our backs on them and smoked in peace. I ordered all the provisions we had left to be served out to the party, for the natives had eaten no breakfast. Just as darkness came on we heard the song of the messenger from our main camp, and he came in dead tired, after trotting for eleven hours on a rough mule: with him came one of our soldiers on his mare, followed by its colt, which was also much fatigued. We made great preparations in the shape of traps for thieves, but none came. That evening, the 11th of November, 1874, nearly proved the close of my existence, for I was seen, in the dusk, at some little distance, and my servant fired, mistaking me for a Bedawî robber, the ball passing very near my head. During the night we slept but little, being in constant fear of losing the horses, or of a night attack from the Arabs. By seven next morning we had set off for the hills, and passed by the ruined towns of Ghurrah, S’awi (perhaps the ancient Jeshua), and Haura, which are noticeable for the walls of flint-conglomerate, possibly very ancient, surrounding their sites; in the afternoon we reached Dhâherîyeh, and found all well except Sergeant Black, who was suffering much from dysentery. Sheikh Hamzeh, the well-known guide from Hebron, and Abu Dahûk, chief of the Jâhalîn Arabs, were in camp. I had arranged with them to start for Beersheba on the 10th, and had gone without them as they did not come on that day. This lesson in punctuality was very useful when I again required their services. On the 19th of December, Lieut. Kitchener joined the Survey party. The work was then interrupted by violent gales, and subsequently by illness in the party which wintered in Jerusalem, whence Sergeant Black was invalided home early in January. CHAPTER XVI. THE LAND OF BENJAMIN.