Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
The walls inclose a half circle, or bow, as described by William of
Tyre, the string being towards the sea, where are cliffs about fifty
feet high, above the beach. The town measures one mile and
three-quarters round, and three-eighths of a mile from east to west. The
foundations of the five great towers, noticed by the chronicler of King
Richard’s expedition, are all discernible, with the land-gate, the
sea-gate, the church, and some other ruins. The whole place is now full
of gardens, containing palms, olives, apples, lemons, almonds,
pomegranates, and tamarisks, irrigated by no less than forty wells of
sweet water.
The walls are of small masonry, which is much less solid than the work
of the Christian kings of Jerusalem; but the mortar is so hard that, in
places, the stone has given way and cracked, while the mortar joints
remain unbroken. A huge tower-foundation lies tilted up on one side,
like a great cheese, close to the land-gate; it is twenty feet in
diameter, and six feet thick.
The fruits here ripen a month earlier than in other parts of Palestine;
and were it not that now, as in King Richard’s time, Ascalon has no
port, it would no doubt be a place of importance.
Of Herod’s beautiful colonnades, nothing now remains. The Crusaders had
little respect for antiquities, and the innumerable granite
pillar-shafts, which are built horizontally into the walls, are no doubt
those originally brought to the town by Herod.
The Jews held Ascalon to be no part of “the Land.” Even as late as the
twelfth century, three hundred Samaritans lived there. The famous Temple
of Derceto, in the town, is noticed in the Mishna, as well as the idol
Serapia, which was here worshipped. A place called Yagur is also noticed
in the Talmud as on the boundary of “the Land,” apparently outside the
walls of Ascalon; this, no doubt, is represented by the modern village
of El Jûrah, on the north-east, beyond the fosse, among gardens and
lanes which are half covered with sand.
It is indeed quite mournful to see how the dry blown sand, advancing, it
is said, a yard every year, has climbed over the southern walls of the
town, and has already quite destroyed the fruitful gardens on that side.
We heard a curious tradition at Ascalon. A tomb had been opened by the
peasantry, near the ruins, some thirty years ago. Under a great slab, in
the eastern cemetery, they found a perfectly preserved body, apparently
embalmed, lying in its robes, with a sword by its side, and a ring on
its finger. The dead eyes glared so fiercely on the intruders, that they
let fall the slab, and as one of the party soon after died, they came to
the conclusion that it was a Neby or “Prophet” whom they had disturbed,
and the place has thus become surrounded with a mysterious sanctity.
Public-domain text, read in full here on John Shaqi.
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