Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
On entering the village the Ghŭfr or “watchman” (2 Sam. xviii. 24) is
next met, and the stranger is brought to the guest-house (Saha), where
he is served with coffee, and entertained at the public expense, a small
gratuity being given to the Ghŭfr on leaving. The visitor will be
struck above all with the power exercised by the Sheikh, or by the
elders, and with the respect for age, and for etiquette, leaving the
impression of a patriarchal form of society, which really exists among
the villagers.
The food of the peasants is almost entirely vegetable, consisting of
unleavened bread dipped in oil, of rice, olives, grape-treacle (Dibs),
clarified butter (Semn), and eggs, besides gourds, melons, marrows, and
cucumbers; in times of scarcity the Khobbeizeh, or mallow, cooked in
sour milk or oil, forms an important element. Meat they hardly ever
touch, save at the great feast, or at the Kod sacrifices; and their
drinks consist simply of water and coffee, both of which they imbibe in
enormous quantities. To this diet the beauty of their white teeth, the
toughness of their constitutions, the rapidity with which their wounds
heal, are no doubt traceable, while the prominent stomachs of the
children are due to drinking too much water. Coffee with lemon-juice is
also commonly used as a remedy for dysentery.
The costume of the Fellahîn differs in various parts of Palestine,
resembling that of the Egyptians in the south, and that of the Lebanon
mountaineers in the north, while in Samaria it is more distinctive. The
dress of Christians is also entirely different from that of the
Moslems.
The typical male peasant dress in Palestine consists of five articles
only. On the head is the turban, consisting of a woollen or silk shawl,
wound round a red cap (Tarbûsh) with a blue tassel, inside which cap is
a second, or perhaps two, felt caps (Libdeh), and within these again is
a white cotton skull-cap stitched all over (Takîyeh). The colour of the
turban shawl among the richer, or more pious, is white; a Sherîf or
descendant of the Prophet wears a green Mukleh, or large turban, and the
Samaritan colour for the turban is crimson. In the south of Palestine
the commonest kind is striped with yellow and chocolate. This respected
head-dress, which is never willingly taken off in public, is drawn down
behind the ears, thus causing them to grow out at right angles, or even
to become doubled down.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account