Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
Just twelve miles east of our Jeb’a camp, on a plateau where the valleys
begin to dip suddenly towards Jordan, stands the mud hamlet of Teiâsîr.
We afterwards visited it from the Jordan camp, and found it to have been
once a place of importance, judging from the numerous, rock-cut
sepulchres burrowing under the houses, the fertile lands and fine olives
round, and the monument of good masonry, seemingly a Roman tomb. Just
north of it we discovered a ruin called Ibzîk, which is unquestionably a
Bezek known to Eusebius, and probably the place where Saul collected his
army before attacking the Ammonites (1 Sam. xi. 8).
In the latter ruin is a little chapel dedicated to Neby Hazkîn, “the
Prophet Ezekiel,” and the high mountain crowned with thicket behind is
called “Ezekiel’s Mountain.”
This name Teiâsîr I suppose to be Tirzah. It contains the exact letters
of the Hebrew word, though the two last radicals are interchanged in
position, a kind of change not unusual among the peasantry. The beauty
of the position and the richness of the plain on the west, the ancient
remains, and the old main road to the place from Shechem, seem to agree
well with the idea of its having once been a capital; and if I am right
in the suggestion, then the old sepulchres are probably, some of them,
those of the early kings of Israel before the royal family began to be
buried in Samaria.
[Illustration: VIEW FROM JENIN.]
CHAPTER IV.
THE GREAT PLAIN OF ESDRAELON.
Our new camp was fixed at Jenîn, the ancient Engannim or “Spring of
Gardens,” at the southern extremity of the Great Plain, a border city of
Galilee according to Josephus, now a picturesque town of three thousand
inhabitants, with a bazaar and a mosque, surrounded by groves of olives,
through which a little stream finds its way in spring. Our camp was west
of the place, and looked out on the white mosque of ’Azz ed Dîn with its
minaret, the great threshing-floor with its heaps of yellow grain, the
beautiful gardens of palms, oranges, and tamarisks set in cactus hedges,
while behind, on the east, was the stony range of Gilboa, on the north
the brown plain, the blue Nazareth hills, the volcanic cone of Jebel
Dŭhy, and the shoulder of Carmel towards the west.
Public-domain text, read in full here on John Shaqi.
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