Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
Up the pass a long train of camels and of black donkeys toiled, laden
with the rich crop of sesame just reaped. Ascending the steep and
slippery track, we reached the soft white chalk which forms the upper
portion of the range, and which produces all round Nazareth a
neighbourhood of bare, white, rolling hills, quite distinct from the
bold mountains of Upper Galilee and from the oak-clad downs near Carmel.
Here in the valley which we were following is a beautiful garden or
orchard; oranges, figs, nuts, lemons, and pomegranates grow beside a
spring, the rich green contrasting with the glaring white of the chalk
and the brown of the burnt grass between the ledges. Still riding
north-east a busy scene greeted our eyes--a great threshing-floor, on
which horses and cows were being driven round, some dragging the rude
threshing-sledge, some trampling only with their feet, while great cones
of corn were being winnowed with a fork. Here we turned a corner, and
suddenly all Nazareth was before us, gleaming white and new-looking on
the side of the hill.
The position of the village is secluded, and it is only visible from its
immediate neighbourhood. The range of hills runs north-east, and the
south slopes are steep; a valley comes down westward on this side, and
then gradually burrows south to its mouth, at the pass by which we had
come up. At the point where it turns an open dell or hollow plateau is
formed, where are the gardens of Nazareth--a sort of little
mountain-plain, shelving down southwards. On it stand the Greek Church
of the Annunciation and the Virgin’s Fountain; the town itself climbs up
from it westwards, and hangs on the side of the steep hill, on the
summit of which is the Moslem Chapel of Neby S’ain. The total extent of
the village or town is only about a quarter of a mile either way, but
the houses stand close together, so that in this small area a population
of nearly 6000 souls is crowded, of whom one third only are Moslem.
Public-domain text, read in full here on John Shaqi.
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