As early as 700 A.D. we find Bishop Arculph visiting here a church over the spring. The present building is only about eighty years old, but occupies the same site. It is dedicated to St. Gabriel, and even the Latins admit it to be on the site where first the angel became visible. It is curious that no artist has pitched upon so charming a subject as that suggested by a meeting with the Heavenly messenger at the Fountain, an idea not discordant with the words of the Gospel. As in the eighth century, so now the spring is under the floor of the church, which is itself half subterranean. The water is led to the left of the high altar, past a well-mouth, by which it is drawn up for pilgrims, and so by a channel to the masonry fountain, where it comes out through metal spouts under an arched recess broad enough for fifteen women to stand side by side. A pool is formed below at the trough, and here the constant succession of the Nazareth women may be seen all day filling their great earthenware jars, standing ankle-deep in water, their pink or green-striped baggy trousers tucked between their knees; their heads are covered, if Moslems, with the moon-shaped tire, if Christians, with a gay handkerchief or the hair platted in long tails. A negress in blue here and there mingles with the crowd, which is chattering, screaming, gossiping, and sometimes fighting. The Protestant buildings in Nazareth are the most conspicuous, because higher placed than either the beautiful minaret of the mosque or the strong pile of the monastery. The hospital, presided over by Dr. Varten, an accomplished surgeon and a kind doctor, stands towards the north; the church, well built with a pretty garden and capable of containing five hundred persons, is to the west, tastefully decorated within, and having over the altar-table, in Arabic, the words read by the Saviour in the Synagogue of Nazareth, “the Spirit of the Lord is upon me ... to preach the Gospel to the poor; He hath sent Me to heal the broken-hearted, to preach deliverance to the captives” (Luke iv. 18). Highest placed of all, however, half-way up the hill, the great orphanage has been building since 1872, and is now complete, and designed to hold two hundred girls. It is built in the symbolic but very inconvenient form of a cross with the sides filled in, and is but ill designed though well executed, and externally a very fine building. From its esplanade the town is visible, spread out almost like a map on the lower slopes, with olive and fig-gardens, cactus hedges and yellow threshing-floors, backed by barren stony hills. A volume might be written on the history and topography of Nazareth, but the present sketch is necessarily a short one. A chief feature of the place must not, however, be forgotten--the view from the summit of the hill by the little chapel of Neby S’ain, whose untranslatable name is a puzzle to the residents.