How highly English embroideries were at one period appreciated by
foreigners may be gathered from the especial notice taken of them
abroad; as we may find in continental documents. Matilda, queen of
William the conqueror, carried away from the abbey of Abingdon its
richest vestments, and would not be put off with inferior ones. In his
will A. D. 1360 cardinal Talairand, bishop of Albano, speaks of the
English embroideries on a costly set of white vestments. A bishop of
Tournai, in 1343, bequeathed to that cathedral an old English cope,
as well as a beautiful corporal “of English work.” Among the copes
reserved for prelates’ use in the chapel of Charles duke of Bourgogne,
brother-in-law to John duke of Bedford, there was one of English work
very elaborately fraught with many figures, as appears from this
description of it: “une chappe de brodeure d’or, façon d’Engleterre,
à plusieurs histoires de N.D. et anges et autres ymages, estans en
laceures escriptes, garnie d’un orfroir d’icelle façon fait à apostres,
desquelles les manteulx sont tous couvertes de perles, et leur
diadesmes pourphiler de perles, estans en manière de tabernacles, faits
de deux arbres, dont les tiges sont touts couvertes de perles, et à la
dite chappe y a une bille des dites armes, garnie de perles comme la
dessus dicte.”
While so coveted abroad, our English embroidery was highly prized
and well paid for at home. We find in the Issue Rolls that Henry the
third had a chasuble embroidered by Mabilia of Bury St. Edmund’s; and
that Edward the second paid a hundred marks to Rose the wife of John
de Bureford, a citizen and mercer of London, for a choir-cope of her
embroidering, and which was to be sent to the Pope as an offering from
the queen.
Public-domain text, read in full here on John Shaqi.
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