Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the MuseumRock, Daniel
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Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the Museum
Rock, Daniel
Art objects -- England -- London -- Catalogs; Textile fabrics
With regard to the way in which all kinds of fowl, as well as animals
are represented on these stuffs, there is one thing which we think will
strike most observers who compare the drawing of them here with that
of the same objects among the illuminations in old MSS. The birds and
beasts on the textiles are always very much better rendered than in the
wood-cuts to be found in our old black-letter books, from Caxton’s days
upwards, especially in such works as that of Æsop and the rest. Figures
of animals and of birds in manuscripts are hardly better, as we may see
in the prints of our own Sir John Maundevile’s Travels, and the French
“Bestiaire d’Amour,” par R. de Fournival, lately edited by C. Hippeau.
Scarcely better does their design fare in illuminated MSS. Belonging to
the Duke of Northumberland, and now in the library at Alnwick castle is
the finest Salisbury missal we have ever beheld. This tall thick folio
volume was, some time during the end of the fourteenth century, begun
to be written and illuminated by a Benedictine monk--one John Whas--who
carried on this gorgeous book as far as page 661. From the two Leonine
verses which we read there, it would seem that this labour of love
carried on for years at early morn in the scriptorium belonging to
Sherbourne Abbey, Dorsetshire, had broken, as well it might, the health
of the monk artist, of whom it is said:--
“Librum scribendo Ion Whas monachus laborabat;
Et mane surgendo multum corpus macerabat.”
Among his other tastes, this Benedictine had that for Natural History,
and in the beautifully illuminated Kalendar at the beginning of this
full missal, almost every month is pointed out by the presence of
some bird, or fish, or flower, peculiar to that season, with its name
beneath it,--for instance, “Ys is a throstle,” &c. However much the
thrush’s song may have cheered him at his work at Spring-tide peep
of day, Whas did not draw his bird with half the individuality and
truthfulness which we find in birds of all sorts that are figured upon
Sicilian stuffs woven at the very period when the English Benedictine
was at work within the cloisters of his house in Dorsetshire--a fact
which may lead the ornithologist to look with more complacency upon
those textiles here patterned with Italian birds.
For Botany, it has not gone so well; yet, notwithstanding this
drawback, there are to be seen figured upon these textiles plants and
trees which, though strangers to this land and to Europe, and their
forms no doubt, oddly and clumsily represented, yet, as they keep about
them the same character, we may safely believe to have a true type in
nature, which at last by their help we shall be able to find out. Such
is the famous “homa,” or “hom,”--the sacred tree--among the ancient
followers of Zoroaster, as well as the later Persians. It is to be seen
figured on many silks in this collection of real or imitated Persian
textiles, woven at various periods during the middle ages.
Public-domain text, read in full here on John Shaqi.
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