Thames Valley Villages, Volume 1 (of 2)Harper, Charles G. (Charles George)
History
Thames Valley Villages, Volume 1 (of 2)
Harper, Charles G. (Charles George)
Thames Valley (England)
Few places have perished so utterly as this long-lost habitation of men,
styled at various times “Sekecourt,” “Seuecurde,” and “Sechworth”; for
all we shall now discover of it is a farm so named. But Seacourt was for
many centuries a considerable place. Not only did it lie directly upon
the then highway to the west, but it was the pilgrims’ lodging-place, and
for the accommodation of such it is recorded to have possessed no fewer
than twenty-four inns. With the successive blows of the dissolution of
the monasteries, when pilgrimages ceased out of the land, and then when
the road itself was diverted, Seacourt’s doom befel. It subsided into
ruin, and became the abode of foxes and wild-fowl; and presently the very
stones of it were carted away.
The self-satisfied attitude of Binsey folk in summer, and the woe-begone,
dreary, flooded-out experiences of the same people in winter are
amusingly contrasted in traditional sayings, current in these parts.
Thus, in summer, a villager, asked where he lives, is supposed to say,
“Binsey; where d’ye think?” but in winter he will reply, disconsolately,
“Binsey, Lord help us!” And it needs only a week or so of rain in one of
our tearful summers for the low-lying meadows to be flooded, completely
islanding the place in the midst of something resembling an inland sea.
[Illustration: BINSEY CHURCH.]
In modern times the holy well has been found at the west end of Binsey
church and restored, as the inscription records: “St. Margaret’s spring,
granted, as it is told us, to the prayers of St. Frideswide, long
polluted and choked up, was restored to use by T. J. Prout, student of
Christ Church, the vicar, in the year of redemption, 1874.” The well may
be holy, but the water again in these days looks provocative of typhoid.
Between Wytham and Binsey, and directly upon the river, is a very
much better known place than either; to wit, Godstow. “Fair Rosamond”
and Godstow have employed the morbidly-sentimental pens of uncounted
scribblers. It is easy to be either sentimental or morbid, and of the
easiest to be morbidly-sentimental over unworthy subjects: hence the
exploitation in this wise of “Fair Rosamond.”
Godstow Nunnery, it seems, was founded by Edith, an ex-_chère amie_ of
Henry the First, and wife of the second Robert D’Oilgi, or D’Oyley, lord
of Oxford. The buildings were consecrated with great state by the Bishop
of Lincoln in 1138. There is little need here to dwell upon the history
of the nunnery, which in general is sufficiently dull; and Godstow is, in
fact, interesting only on account of that highly improper person known in
romantic history as “Fair Rosamond,” who was educated here. The name of
Rosamond, if we may believe Dryden, who, as a poet, is perhaps not to be
altogether relied upon as an authority, was really Jane. It might have
been worse. However:
“Jane Clifford was her name, as books aver,
Fair Rosamond was but her _nom de guerre_.”
Public-domain text, read in full here on John Shaqi.
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