Thames Valley Villages, Volume 1 (of 2)Harper, Charles G. (Charles George)
History
Thames Valley Villages, Volume 1 (of 2)
Harper, Charles G. (Charles George)
Thames Valley (England)
and dallying over a lukewarm tea, awaiting the hour for the up-river
steamer’s arrival, while the moisture-laden wind comes searchingly in
at the open front. And it does not make matters better to know that
those disobliging cottagers are, all the while, crouching over their own
roaring wood-log fires.
[Illustration: THE BRIDGE, NUNEHAM COURTNEY.]
But let us dwell no longer upon these harrowing experiences. It does not
always rain at Nuneham—but only when we want to go there. Then it rains
all day. But when the sun shines, Nuneham is the ideal place for an idle
day, and those draughty arbours the most exquisite of nooks. From them
you look out upon a river scene that closely resembles some stage “set.”
The trees, right and left, or, to speak in stage conventional language—on
Prompt and Off-prompt sides—hang in that almost impossibly picturesque
way we expect in the first act of a melodrama of the old Adelphi or Drury
Lane type. You know the kind of thing; or, if you do not, go to Nuneham
and see it. Anyway, take my word for it that this is sheerly competitive
with the stage. Beneath these trees, whose other side, you are quite
convinced, is merely canvas and framework, are the usual conventional
rocks, on one of which the villain will presently sit and gloat over
the impending fall of the hero. And swans come lazily paddling up to
the rush-fringed margin of the river; and, really, all you miss is the
limelight.
But if this scene seems to have been bodily taken from the stage, the
queer timber bridge that here crosses the backwater gives quite another
aspect to the place. Looking upon it for the first time, it appears in
the likeness of some old friend whom, for the moment, you cannot exactly
place; and then at last you have it. It closely resembles that bridge on
the time-honoured Willow-pattern Plate, with which Oriental china has
long familiarised us. If only we had the pagoda to one side, and the
queer little figures, carrying their yet more queer little bundles,
crossing it, the scene would be conventionally complete. To emphasise
and properly accentuate these remarks, I include a view, taken by that
amiable photographic friend and companion to whom the most of the
pictures in this book are due. I have not dared to publish a view of the
bridge looking upstream, for that and Iffley Mill are absolutely the two
most hackneyed views of the river in existence. Instead, therefore, we
are here looking downstream.
Public-domain text, read in full here on John Shaqi.
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