Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
“This is the era of another method, until in the revolution of time, the
old system may again appear, as the affairs of men have their cycles and
their seasons, as the spheres and all things in nature. In ancient times
the religious believed in knocking unbelief on the head with battle
axes. Now it is the use of offensive epithets, caricature, sarcasm,
virulent attacks, denunciation, differing from the former methods, but
with the same old spirit and the same purpose in view.
“Yet, to be candid and reasonable, I am glad to admit that there has
been great improvement. There is now a wide liberty and more generosity,
simply because the world has grown wiser by experience, and the number
of free thinkers, those people who think as they choose, have increased,
and can show that they also have rights which the others are compelled
to respect.
“One thing I cannot abide. It is that any man, or set of men, should
organize a church, patch up a creed, formulate some ordinances and make
claims that they are right and all others are wrong. They have divine
authority, they say, and so say they all, each batch of them.
“But who are they? Men, all, every one of them, and all of them very
fallible men, too. Can any one set of them have any superiority or right
over all other men?
“If Peter, who denied his master, and cursed, and a very fallible man he
was, could found a church, why not each of the other apostles, or why
not anybody, for that matter? If a Roman Church, why not an English
Church, an American, an African, a Chinese, a Hottentot Church? No one
could assert that the African Church might not be as acceptable to God
as the African face, and there might be as much difference between these
churches as in the color of the different peoples. So many get up
schemes to assist Providence, as if He was incapable of conducting His
own affairs.
“Suppose a being from another world, or not to go so far, say a heathen,
should begin the study of the different beliefs of the different
churches and at the same time study the actions of those who profess
belief in them. What would be his inevitable conclusion?
“That Jesus was the Prince of Peace? And that all the people of these
different creeds are his true followers?
“No more, than that the sheep and tiger, the hare and the cat are of the
same family. He might believe that the tiger and the lamb might be
together, but the lamb would be inside the tiger, and that there would
be peace among the churches only when all the others would be in the
bowels of one.
“There is a great deal made of that scripture phrase of the lion and the
lamb lying down together, but each sect wishes to be the lion.
Public-domain text, read in full here on John Shaqi.
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