Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
“Well, I sent for some food at once and waited to see it distributed,
and while waiting looked about the place. I noticed the upper rooms and
thought of the woman, so I inquired about her. They told me that her
sahib had left her to go to Wilayat; that she mourned for him day after
day and at last died of a broken heart, uska dil tut gaya, her heart
broken went. Then the old mamagee who had been the servant of this choti
mem sahib took care of the two children, a boy and a girl, as they had
nothing to live on. The muhalla people gave them something till the
famine came and they had nothing for themselves. One day the mamagee
took the children one by each hand and went out of the big gate, and
that was the last they ever saw or heard of them.”
How my heart beat, and my whole body, hot then cold, trembled, as he
told this.
He remarked, “This is all I know, and I am afraid it will not be of much
use to you, and now I want you to stay and take dinner with me.”
So considerate he was, and kindly, just like a Frenchman, as I had read
of them. I thanked him, but said that I must take the next train for
home. He urged me to come again and see him, just as the French do.
I took my departure. Dine! Take dinner! I felt as if I never wanted to
eat again. I had rather gone to death. I wandered towards the railway
station. I almost cursed my insatiable curiosity for leading me to that
wretched place, of which I always had such a dread of seeing. We can see
evil enough, and misery to the full, as we pass along, without rummaging
around to find it. I had taken the bit in my teeth in spite of my
reason, of my good sense, and I was wilfully making my own evil destiny.
We are all mostly fools at times, and most of us all the time. I was
bewildered, weary, sick in my very soul. I tried to think of other
things, but the black nightmare that had come, would not away. “What
next? What next?” some coco demon kept torturing me in asking. I had so
much of the past, not of the remote, but of the recent past, to think
of, rather to feel, that I could take no thought of the future.
I was in a condition of a traveler, who, after a toilsome journey of
months comes to an immense stream, where there is neither bridge, nor
boats, nor ferryman. He can neither retrace his steps, or go forward,
and sits down in abject despair. I reached home, and hardly knew how I
passed the next few days.
Public-domain text, read in full here on John Shaqi.
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