Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
“To be excluded from the church of my parents, to be slighted by those
professing to be Christians, and by whom I was once respected and
treated as a brother, without any reason given, was unendurable. I was
grieved beyond measure, astonished and broken-hearted. My poor wife
nearly died from grief, and my children, though I tried to conceal it
from them, saw my agony. I tried to think what might be the reason of
such harsh treatment, until my head seemed ready to burst, and such was
the intense agony of my feelings that I was in fear that my heart might
fail me, for it sadly ached. At last the question came. How is it
possible for Christian men to act in this way? Are they followers of
Jesus, who can hurt me so much without giving any reason whatever? As I
have said, I never had a doubt about religion before, not one, but now
the question came, Can a religion be true, and of God, that can allow
men to treat me so unjustly and without mercy? I walked in my garden for
hours, many a time till late at night, to retire to a weary, restless
sleep.
“Then one night the crisis came. I had a fearful dream. I do not believe
in dreams, but this one, whether the fancy of a disordered brain or
whatever it was, had a terrible result. I thought I saw a great treeless
plain, in the center a low spot of ground from which arose a dense white
mist and I heard a voice saying of the mist: ‘This is your God and
beside it there is nothing else.’ I awoke in horror, bathed in a cold
perspiration. I tried to recover my senses, but for all I could do, I
felt myself a changed man. Completely worn out I fell asleep again. In
the morning I began to tell my wife my dream but she checked me saying,
‘It is too awful, don’t speak of it!’ But I could not get rid of it. The
mist was as real to me as myself. It overpowered me. I was a changed man
as much so as if I had been metamorphosed into another being. A thousand
times I have tried to analyze that dream and to account for it. I never
had a doubt in my life about the existence of God, for I had always
believed and trusted in Him implicitly, to my great comfort and peace.
The only doubting question I ever had was whether a religion could be
from God that could allow its believers to treat me as I had been
treated. Whatever caused the dream I was another being from what I was
the day before; I had no belief in a God whatever. My faith in the
divinity of Jesus and in the divine inspiration of the Bible had ceased
entirely. I had no feeling about the matter. I could not pray, for I had
nothing to pray to. I had no fear, none in the least. I had done nothing
to bring me into this condition and felt no responsibility for it. I had
not the least desire to go back into the church and would not have
accepted the highest place in it, if they had come on their knees
begging me to take it. Strangely enough, though the day previous and for
weeks and months I had been in an agony of distress, I was now serenely
Public-domain text, read in full here on John Shaqi.
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